Author Archive

7th January

Written by Steven Black on 07/01/2019. Posted in Devotionals

“To be carnally-minded is death; but to be spiritually-minded is life and peace.”—Romans 8:6

Just in proportion as our heart and affections are engaged on heavenly objects, shall we feel a sweet savour of heaven resting upon our spirit; and as we can only give back what we receive, every going forth of divine life from the soul below is but the fruit and effect of the incoming of that life from above. Christ is our life above (Col. 3:4); and as he by his Spirit and grace maintains the life of faith in the soul, it manifests itself in gracious actings upon himself. Without this spirituality of mind, religion is but a mere name, an empty mask, a delusion, and a snare.

God does not take into heaven, into the fulness of his own eternal bliss, those whom he does not love, and who do not love him. It is a prepared people for prepared mansions. And this preparedness for heaven, as an inward grace, much consists in that sweet spirituality of mind whereby heavenly things become our only happiness, and an inward delight is felt in them which enlarges the heart, ennobles the mind, softens the spirit, and lifts the whole soul, as it were, up into a holy atmosphere in which it bathes as its choice element.

This is “life,” not the cold, dead profession of those poor carnal creatures who have only a natural faith in the Lord Jesus Christ and the truths of his gospel; but that blessed life which shall never die, but live in the eternal presence of God when earth and all it holds shall be wrapped in the devouring flames. And it is “peace”— = the Redeemer’s dying legacy—whereby, as he himself fulfils it, he calms the troubled waves of the soul, stills every rebellious movement, and enthrones himself in the heart as the Prince of peace.

J. C. Philpot 1802-1869

6th January

Written by Steven Black on 06/01/2019. Posted in Devotionals

“That ye be not slothful, but followers of them who through faith and patience inherit the promises.”—Hebrews 6:12

Patience is necessary in order to prove the genuineness and reality of faith. The Lord generally—I may say invariably—does not accomplish his purposes at once. He usually—I might say almost invariably—works by gradations. Is not this the case in creation? Do we see the oak starting up in all its gigantic proportions in one day? Is not a tiny acorn committed to the ground; and is not the giant oak, whose huge limbs we admire, the growth of a century? Men and women are years growing up to their full stature.

So spiritually. “He that believeth shall not make haste.” Faith in the soul is of slow growth for the most part; for the Lord takes care that every step in the path shall be tried by the perplexities and difficulties that surround it. And he has appointed this that it may be a means of distinguishing the faith of God’s elect from the faith of those who have a name to live while dead. They apostatize and turn away from the faith. Like the stony-ground hearers, they believe for a time, but in temptation fall away. The various hindrances of nature, sense and reason, sin, the devil, and the world get the better of them; thus they turn back, often give up all profession of religion, and die in their sins. But the Lord’s people cannot so die. Their faith is of a lasting nature, because what God doth he doth for ever. Thus their faith stands every storm and endures for ever.

J. C. Philpot 1802-1869

5th January

Written by Steven Black on 05/01/2019. Posted in Devotionals

“Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts.”—Proverbs 31:6

The wise mother of king Lemuel gave her son gracious directions when she spake these words. It is when we begin to feel the misery into which we have been cast by sin, and thus become ready to perish, and of heavy hearts, that the pure wine of gospel grace is suitable to our lost condition. As the holiness and justice of God are discovered to the conscience, and we are made to see and feel the depths of the Adam fall, we look out of ourselves for a salvation which we could not find in our fallen nature or in our deeply corrupt and unbelieving heart.

When, then, we obtain by living faith a view of the Son of God as a Mediator between God and men, when we see by the eye of faith the blood of the cross, and the full and complete atonement which he, as the Lamb of God, made for sin, then we heartily embrace him as “of God made unto us wisdom, and righteousness, and sanctification, and redemption” (1 Cor. 1:30). We see and feel that there is salvation in him and in no other (Acts 4:12); and as this salvation is seen to be worthy of God and suitable to us, as it answers all the demands of God’s holy law, and glorifies it by rendering it an obedience as far excelling ours as heaven excels earth, and God surpasses man, we embrace it as our justifying righteousness and covering robe, from the eyes of him who, out of Christ, is a consuming fire (Heb. 12:29).

J. C. Philpot 1802-1869

Online Renewal

Written by Steven Black on 04/01/2019. Posted in Archive

Renewal of Annual Membership Subscription & Optional Donation

We will always be grateful for a One Off donation to help our cause.




After you’ve paid your £12, please complete this online form to confirm your details.

Renewal Form

4th January

Written by Steven Black on 04/01/2019. Posted in Devotionals

“Wilt thou shew wonders to the dead? shall the dead arise and praise thee? Shall thy lovingkindness be declared in the grave, or thy faithfulness in destruction?”—Psalm 88:10, 11

This is not the language of a soul dead in trespasses and sins, but it is the breathing of a living soul struggling and grappling with death. What a difference there is, where there is life working in and under death, and where death reigns absolutely! between the quickened soul and that in which there is nothing but death, death without one spark of spiritual life, death without one ray of heavenly teaching. There is no groan, no sigh, no lamentation, no piteous inquiry, no pouring out of the heart before God, where the soul is utterly dead, any more than there is life and breath in a corpse in the tomb.

But wherever life is implanted in the soul from the Fountain of life, that life groans under death. It sighs from out of the grave; it gasps for breath, under the corpse which overlies it; and seeks to heave itself up from that dead weight, from that superincumbent mass of carnality which clasps it in its rigid and chilling embrace; it endeavours to uplift and extricate itself from that body of sin and death which spreads its cold and torpid mass all round it so that it is unable to arise.

Do you know the workings of life in this way? the heavings, the gaspings, the uprisings of the life of God in your soul, pressed, overlain, overwhelmed, and all but suffocated by that carnal, dead, barren, earthly, devilish nature, which lies as a weight upon you? Depend upon it if you have never known what it is to gasp and pant and groan and sigh under the weight of a body of sin and death, you know nothing of the vital operations of the Holy Ghost in your conscience.

J. C. Philpot 1802-1869

test

Written by Steven Black on 03/01/2019. Posted in AUncategorized


Renewal of Annual Membership Subscription & Optional Donation



3rd January

Written by Steven Black on 03/01/2019. Posted in Devotionals

“And I, if I be lifted up from the earth, will draw all men unto me.”—John 12:32

Wherever Jesus is graciously and experimentally manifested to the soul, and made known by any sweet revelation of his glorious Person, atoning blood, and finished work, a secret yet sacred power is put forth, whereby we are drawn unto him, and every grace of the Spirit flows toward him as towards its attractive centre. Thus Jeremiah speaks of the saints of God as coming and singing in the height of Zion, and flowing together to the goodness of the Lord (Jer. 31:12). And thus Isaiah speaks to the church of God, “Then thou shalt see, and flow together, and thine heart shall fear [or as the word rather means, shall ‘palpitate’ with love and joy], and be enlarged” (Isaiah 60:5).

This view of Christ by faith is what the apostle speaks of to the Galatians, as Jesus evidently set forth before their eyes (Gal. 3:1). As thus set before our eyes, he becomes the object of our faith to look at, (“Look unto me and be ye saved, all the ends of the earth”); “the altogether lovely,” to whom love flows; and the Intercessor within the veil in whom hope effectually anchors. As, then, the blessed Lord is revealed to the soul by the power of God, his glorious Person held up before the eyes of the spiritual understanding, his blood and righteousness discovered to the conscience, and his suitability to all our wants and woes experimentally manifested, the blessed Spirit raises up a living faith whereby he is looked unto and laid hold of, and thus he becomes precious to all that believe in his name.

J. C. Philpot 1802-1869

2nd January

Written by Steven Black on 02/01/2019. Posted in Devotionals

“Set thee up waymarks, make thee high heaps; set thine heart toward the highway, even the way which thou wentest.”—Jeremiah 31:21

To look at the past is often a blessed encouragement for the future. If we are travellers in the way Zionward, we shall have our various waymarks. A conspicuous call, or a signal deliverance, or a gracious manifestation of Christ; a promise applied here, or a marked answer to prayer there; a special blessing under the preached word; a soft and unexpected assurance of an interest in the blood of the Lamb; a breaking in of divine light when walking in great darkness; a sweet sip of consolation in a season of sorrow and trouble; a calming down of the winds and waves without and within by, “It is I, be not afraid”—such and similar waymarks it is most blessed to be able to set up as evidences that we are in the road.

And if many who really fear God cannot set up these conspicuous waymarks, yet they are not without their testimonies equally sure, if not equally satisfying. The fear of God in a tender conscience, the spirit of grace and of supplications in their breast, their cleaving to the people of God in warm affection, their love for the truth in its purity and power, their earnest desires, their budding hopes, their anxious fears, their honesty and simplicity making them jealous over themselves lest they be deceived or deluded, their separation from the world, their humility, meekness, quietness, and general consistency often putting to shame louder profession and higher pretensions—these and similar evidences mark many as children of God who cannot read their title clear to such a privilege and such a blessing.

But whether the waymarks be high or low, shining in the sun or obscure in the dawn, the virgin of Israel is still bidden to “set them up,” and to “set also her heart toward the highway, even the way by which she came.”

J. C. Philpot 1802-1869

God Is Still on the Throne

Written by Steven Black on 01/01/2019. Posted in Articles

“One sat on the throne.” Revelation 4:12

The throne of Heaven is not vacant. Nor is it impotent. It is occupied by our God and Father, who omnipotently controls all the affairs of angels, demons, men and events according to His own sovereign purpose.

This is what John said and what he wanted his readers to grasp. Those early Christians appear to have been somewhat troubled by all that the throne of the Caesars meant. At times it must have appeared to them as if that idolatrous, persecuting throne was supreme and unchallengeable. John’s message was that there is a throne above every human throne from which God sovereignly dispenses His purpose.

Forty-seven times in this book John uses the word throne. Clearly it is something of supreme importance to God’s people. Surrounded by the apparently dominant power of sin and Satan, we need to have John’s vision of our God upon His throne. He is doing His will. He has a purpose of grace in the world through the Gospel. He has a purpose of government whereby He will by powerful interventions in the natural world show His sovereign authority. Of course, ultimately His purpose is a purpose of glory that will be completed only when “in the dispensation of the fulness of times He might gather together in one all things in Christ, both which are in Heaven, and which are on earth” (Eph. 1:10).

We desperately need to have this vision of the total sovereignty of God. This is no mere academic truth. Nor is it only a theological position of those called Calvinists. It is a truth that is vital to inspire Christians with confidence and courage. Having once gazed on the throne of God, will we ever be intimidated by any show of the power of man? Will we ever despair to pray and preach? Behold the throne set in Heaven today, and you will walk on earth in the light of its purity and power.

Alan Cairns

Eagles Wings, Daily Devotional Meditations

God’s ways are behind the scenes, but He moves

All the scenes which He is behind.

 

J. N. Darby

 

1st January

Written by Steven Black on 01/01/2019. Posted in Devotionals

“So teach us to number our days, that we may apply our hearts unto wisdom.”—Psalm 90:12

Casting our eyes back upon the year now past and gone, are there no mercies which claim a note of thankful praise? It is sweet to see the Lord’s kind hand in providence, but sweeter far to view his outstretched hand in grace. Are we then so unwatchful or so unmindful of the Lord’s gracious hand in his various dealings with our soul as to view the whole past twelve months as a dead blank in which we have never seen his face, nor heard his voice, nor felt his power? “Have I been a wilderness unto Israel? a land of darkness?” (Jer 2:31,) the Lord tenderly asks. Has he been such to us also for twelve long and weary months? What! No help by the way, no tokens for good, no liftings-up of the light of his countenance, no visitations of his presence and power, no breakings-in of his goodness for all that long and dreary time—for dreary it must indeed have been for a living soul to have been left and abandoned of the Lord so long! If not blessed with any peculiar manifestations of Christ, with any signal revelations of his Person and work, blood and love, grace and glory, for such special seasons are not of frequent, occurrence, have we not still found him the Way, the Truth, and the Life? If we have indeed a personal and spiritual union with the Son of God, as our living Head, there will be communications out of his fulness, a supplying of all our need, a drawing forth of faith, hope, and love, a support under trials, a deliverance from temptations, a deepening of his fear in the heart, and that continued work of grace whereby we are enabled to live a life of faith on the Son of God.

J. C. Philpot 1802-1869