18th August

Written by Steven Black on 18/08/2017. Posted in Devotionals

“And this is the record,
that God hath given to us eternal life,
and this life is in his Son.”
1 John 5:11

How often we are looking and looking in vain for life in ourselves. True it is that if God has quickened our souls we are partakers of life divine, of life spiritual, of life eternal, of the life that is in Christ and comes from Christ; and yet how often we vainly seek to find it warm and glowing in our breasts. If once given it never dies; but it is often hidden beneath the ashes, and thus though it slowly burns and dimly glows, yet the ashes hide it from view, and we only know it is there by some remains of warmth. “Your life is hid with Christ in God” (Col. 3:3); and therefore not only hidden as treasured and stored up safely in God, but hidden from the world, and even hidden from the eyes of its possessor.

Christ is our life. There is no other. To look, then, for life in ourselves independent of and distinct from the fountain of life is to look for that in the creature which is lodged in the divine Creator, is to look for that in man which dwells in the God-man; to look for that in self which is out of self, embosomed in the fulness of the Son of God. And it is not merely that life is in him, but he is the life itself. As the sun not only has light and heat, but is light itself and heat itself, so the blessed Lord not only grants life, but he himself is what he grants. As a fountain not only gives water, but is itself all water, so Christ not only gives what he is, but is all that he gives. Not only, therefore, is he the “resurrection,” centring in himself everything, both for time and eternity, which resurrection contains and resurrection implies, but he is “the life,” being in himself a fountain of life, out of which he gives from his own fulness to the members of his mystical body.

J. C. Philpot 1802-1869

17th August

Written by Steven Black on 17/08/2017. Posted in Devotionals

“If a man also strive for masteries,
yet is he not crowned,
except he strive lawfully.”
2 Timothy 2:5

In other words, it is not a bare striving, but a striving according to certain rules. But these rules are spiritual rules; and being spiritual rules, exclude everything of sense, reason, and nature. Now man, in an unregenerate condition, whether he be in a state of profanity, or in a state of profession, has no spiritual knowledge of the way by which to overcome. He may strive against his lusts; he may endeavour to overcome those things that conscience bears testimony against; but he is not crowned, because he strives not lawfully. He strives in his own strength; contends in his own wisdom; and trusts in his own righteousness. Such strugglers and such overcomers (if overcomers they ever are) are not crowned, because they strive not according to the rules laid down in God’s word. This at once excludes all creature righteousness, human wisdom, and natural strength. This takes the crown completely off the creature, and puts it on the head of the Redeemer.

There are certain rules then laid down in the Scripture, according to which we are to fight and to overcome. For instance, the Lord of life and glory is held out in the word as our pattern: “He hath left us an example that we should follow his steps.” He fought the battle before us; and he gained the victory, not for himself only, but for his people; and he has left us here below to walk in his footsteps, and to overcome in the same way as he did; as we read, “To him that overcometh will I grant to sit with me in my throne; even as I also overcame, and am set down with my Father in his throne.” All striving then, and all overcoming, which is not in the steps of Christ, and precisely (in a measure) in the same way in which Jesus strove and overcame, is not the overcoming which is crowned with God’s approbation.

J. C. Philpot 1802-1869

16th August

Written by Steven Black on 16/08/2017. Posted in Devotionals

“Thou hast ascended on high,
thou hast led captivity captive;
thou hast received gifts for men;
yea, for the rebellious also,
that the Lord God might dwell among them.”
Psalm 68:18

What a painful thing it is to be rebellious! There is hardly any feeling worse than rebellion to a man whose conscience is made tender in God’s fear. To have rebellion against a holy and wise God; rebellion against his dealings with us in providence; against his teachings in grace; because we have not more of the light of his countenance; because we have not more and clearer testimonies and manifestations! We know in our judgment that God cannot err in any of his dealings, and yet to find at times such awful rebellion against God, O how painful it is! The least trifle can work up rebellion. It does not want a storm or a gale to lift up its proud waves. The slightest breath, the faintest breeze that blows, will at times stir up the billows of the rebellious heart, and make it swell with tumultuous heavings.

But what a mercy it is to the poor souls that groan and grieve under a rebellious heart, that this ascended Mediator has received gifts for them! It is not your patience, meekness, and good temper, nor your gentle and quiet disposition, that bring down grace into your hearts; but God the Father has lodged all the graces and gifts of the Spirit in his dear Son, and they are given to you because you have an interest in his blood and righteousness.

The Lord teaches us this. If we were always patient, meek, holy, submissive, never harassed by the devil, and never felt the workings of corruption, we should begin to think we had some power to please God in ourselves, and should slight and neglect a precious Saviour. But when taught by painful experience what a depraved nature and rebellious heart we carry in our bosom, when the Lord lets down a little mercy and grace into our soul, we then know the blessed quarter whence it comes, and learn to abhor ourselves and bless his holy name.

J. C. Philpot 1802-1869

15th August

Written by Steven Black on 15/08/2017. Posted in Devotionals

“O that I knew where I might find him!
that I might come even to his seat!
I would order my cause before him,
and fill my mouth with arguments.”
Job 23:3, 4

Was not Job in the same spot where we often are? If this aged patriarch had not known what it was to be shut up in his mind, harassed and distressed, and well-nigh overwhelmed with the attacks of the wicked one, he would not have said, “O that I knew where I might find him! that I might come even to his seat! I would order my cause before him, and fill my mouth with arguments.” Has that ever been, is it now, the genuine feeling, the real experience of your soul? Do look into your heart, you that fear God. Do look for a moment, if you have never looked before, at the work of grace (and where are you, if you have never looked at it?) and consider if you know any of these matters. Did you ever, in a feeling of darkness, gloom, bondage, and distress of soul, cry (I do not say the words, it is the feelings we want, let the words go), “‘O that I knew where I might find him!’ Lord, I do want to find thee; my soul longs after thee; I want a taste of thy blessed presence; I want to embrace thee in the arms of my faith; I want the sweet testimonies of thy gracious lips; ‘O that I knew where I might find thee!’ I would not care what I went through.”

If so, then these very things shew that you have the fear of God in your souls, and the teaching of the Spirit in your hearts. You are where Job was, and if you know something of what Job speaks here, “O that I knew where I might find him! that I might come even to his seat!”—if that is the desire of your soul, you have Job’s religion, you have job’s experience, you have Job’s affliction in this matter, and you will have Job’s deliverance, Job’s joy, Job’s peace, and Job’s salvation. Job’s God is your God, and you will be where Job now is, bathing your ransomed soul in all the glory of the Lamb.

J. C. Philpot 1802-1869

14th August

Written by Steven Black on 14/08/2017. Posted in Devotionals

“And if children, then heirs;
heirs of God and joint-heirs with Christ;
if so be that we suffer with him,
that we may be also glorified together.”
Romans 8:17

O the blessedness of being a child of God! Can heart conceive or tongue express the heights and depths of grace and glory, the safety, the happiness, the honour, the bliss, the delight of being an heir of God and a joint-heir with Christ? We soon shall have to put off our mortal bodies—soon have to lie down with the worms of the grave and the clods of the valley—soon have to enter into the invisible world. Well may we then ask ourselves what are our prospects of eternity? Where then will be our inheritance? Will it be one of eternal misery and woe, of weeping and wailing and gnashing of teeth, or of the pleasures which are at God’s right hand for evermore?

Have we any evidence or testimony that we are the children of God? Has the Spirit ever borne any direct or indirect witness to our adoption into his family—to our sonship and to our heirship? When we review our past experience, can we find any marks that we can look upon with a good measure of faith and hope as sound, scriptural evidences that we are heirs of God and joint-heirs with Christ? Can you look back upon that memorable season when the Lord was first pleased to work upon your conscience and convince you of your sins?—to that time of love when Christ was first revealed to your heart?—to that day of affliction and trouble when a sweet promise of interest in his love and blood was sealed with divine power upon your soul? Can you find any solid, substantial marks or tokens that you are a partaker of saving and sanctifying grace, born of God, separated from the world as a pilgrim and a stranger, and pressing onward through a thousand foes and fears to a heavenly country?

It is of no use leaning upon the testimony of man, or upon any vain hopes or presumptuous confidence that may spring up in a self-righteous, deceitful heart. It is the witness of the Spirit with our spirit, more or less clear—the shining in of the light of the Lord’s countenance—the manifestations of his presence and love, which alone can really satisfy a child of God of his being a partaker of grace and of the glory that is to be revealed at the coming of the Lord Jesus.

J. C. Philpot 1802-1869

13th August

Written by Steven Black on 13/08/2017. Posted in Devotionals

“The Spirit itself beareth witness with our spirit,
that we are the children of God.”
Romans 8:16

You may not perhaps, for the most part, enjoy a strong or clear assurance of your interest in Christ; you may be frequently much exercised whether you are a child of God; and yet you may at times have had a sweet testimony that grace is in your heart. You may have heard the servants of God so describe the feelings of your soul, so enter into your exercises, and bring forward such evidences of grace, that, in spite of all your unbelief, you were convinced that if these men spake agreeably to the mind of God, which you could not well doubt from the power which accompanied it, you were one of his children; and as you felt this inward witness, your heart was softened and moved within you, and you could not help lifting up your soul in praise and adoration to the God of all your mercies. You might sink again almost as low as before; but whilst that heavenly feeling lasted, you had a testimony in your conscience that you were a child of God, and could then and there believe that he was your Father and heavenly friend.

This text does not, therefore, cut off those who have not reached the full assurance of faith; it does not imply, much less say, that everybody shall be cut off and sent into everlasting perdition who cannot clearly and boldly declare that the Spirit itself beareth witness with their spirit that they are the children of God. On the contrary, it opens its benign arms to every one who has in any degree or at any time received any deliverance, felt any measure of spiritual consolation, or been favoured with any testimony of his acceptance in the Beloved. It does not come as a two-edged sword to kill all who do not enjoy the full assurance of faith, but still have felt the power of the truth in their hearts. It does not say to such, “You have neither part nor lot in the matter.” It would rather draw them forward into the sheltering arms of eternal mercy, and encourage them to press on to know more and more of that inward witness which alone can cheer them in hours of darkness and distress, support them upon a dying bed, and enable them to walk without doubt and fear through the gloomy valley of the shadow of death.

J. C. Philpot 1802-1869

12th August

Written by Steven Black on 12/08/2017. Posted in Devotionals

“My soul fainteth for thy salvation: but I hope in thy word.”
Psalm 119:81

How difficult, for the most part, it is, and we may add, how rare to be able to realise for ourselves, with any degree of abiding permanency, a sweet experimental sense of, and an assured interest in those spiritual blessings with which, so far as we are believers in the Son of God, we are blessed in heavenly places in Christ Jesus. Glimpses, glances, transient views, sips and tastes, drops and crumbs sweet beyond expression whilst they last, but rarely given and soon gone, are, generally speaking, all we seem to get after much hard labour, many cries, earnest entreaties, and vehement longings before the Lord, as he presents himself to our faith, seated on the throne of his grace. How many there are who are daily and sometimes almost hourly crying out, if not in the exact words, yet in the substance of them: “O come, thou much-expected guest; Lord Jesus, quickly come!”

And yet how long he seems to delay his coming! How continually are they looking upward till eyes and heart seem alike to fail, waiting for his appearing more than they that watch for the morning; how willing to make any sacrifice, to do anything, be anything, or bear anything, if he would but manifest himself to their souls. How often are they searching and examining their hearts, lips, and lives, to see if there be any evil way in them which makes him hide his lovely face, and not drop one word into their longing breasts, whereby they might hold sweet communion with him! How they desire to be blessed with real contrition of heart, and godly sorrow for their sins, and be melted and dissolved at his feet, under a sight and sense of his bleeding, dying love!

But whence spring all these longing looks and waiting expectations? Do not all those earnest desires and vehement longings shew that those in whom they so continually are found are begotten again to a lively hope, by the resurrection of Jesus Christ from the dead? It is divine life in their souls which is the spring and source of these inward breathings, lookings, and longings; and this divine life arises out of a new and spiritual birth, which is itself the fruit of the resurrection of Jesus Christ from the dead. It is not the still-born child that cries; it is the cry of the living child which so goes to the heart of the mother. Thus the cries of which we have spoken shew that there is life.

But with Life there is hope; for why should a man be ever crying after, waiting for, and anxiously expecting a blessing which he has no hope ever to obtain? If, then, these had no living hope, would they cry? There are no cries in a dead hope. It is because the grace of hope in their breasts is, like every other grace of the Spirit, alive unto God, that it acts in union with faith and love, to bring them and keep them earnest, sincere, and unwearied before the throne, expecting and anticipating what God has promised to bestow on those who wait upon him.

J. C. Philpot 1802-1869

11th August

Written by Steven Black on 11/08/2017. Posted in Devotionals

That by two immutable things,
in which it was impossible for God to lie,
we might have a strong consolation,
who have fled for refuge to lay hold upon the hope set before us.”
Hebrews 6:18

If ever there was in your experience a season never to be forgotten of alarm, of fear, of terror, of guilt, of apprehension; and then when you scarcely knew what to do, think or say, there was a view opened up to you of a refuge in the Person and work, blood and righteousness of the Lord the Lamb; if as driven or drawn you fled to it, were kindly received, and found safe harbourage from guilt and doubt and fear, then you surely know what it is to have fled for refuge to lay hold upon the hope set before you. It is these, and these only, who are heirs of promise; and therefore how important it is to have had some personal experience of these things. How are we to know whether we possess the life of God in our soul, the grace of God in our heart, unless there has been some such fleeing and some such laying hold? Do see, then, if you can trace these two things in your breast: first, if there ever was a season with you when you feared, and trembled at the wrath to come, and were compelled to flee for refuge from it. But, secondly, finding no refuge in self, and that all your own righteousness was a bed too short and a covering too narrow, you fled to Jesus as your only hope; and as there was a sweet opening up to the eye of your faith of a refuge provided in the Lord the Lamb, you were enabled to take hold of him in his covenant characters and blessed relationships, and found in him rest and peace. If, then, you can find these two features of divine life in your soul, you are one of the characters of whom our text speaks; you have fled for refuge to lay hold upon the hope set before you in the everlasting gospel.

J. C. Philpot 1802-1869

10th August

Written by Steven Black on 10/08/2017. Posted in Devotionals

“Having promise of the life that now is,
and of that which is to come.”
1 Timothy 4:8

True religion lies deep; it is not a balloon hovering over us miles up in the air. It is like truth—it lies at the bottom of the well. We must go down, then, into religion, if we are to have it really in our hearts. The Lord Jesus Christ was “a Man of Sorrows, and acquainted with grief.” He took the lowest, last, and least place. He was always down; so that if we are to be companions with the Lord Jesus Christ, we must go down with him—down into the valley, down into suffering, down into humiliation, down into trial, down into sorrow. When we get puffed up by worldly joy, or elated by carnal excitement, we do not sympathise with the Lord Jesus Christ in his suffering manhood; we do not go with him then into the garden of Gethsemane, nor behold him as “the Lamb of God” on the accursed tree. We can do without Jesus very well when the world smiles, and carnal things are uppermost in our heart. But let affliction come, a heavy cross, a burden to weigh us down, then we drop into the place where the Lord Jesus is only to be found. We find, then, if the Lord is pleased to bring a little godliness into the soul, and to draw forth this godliness into vital exercise, that it has “the promise of the life that now is.”

There are promises connected with it of support and strength, comfort, consolation, and peace, that the world knows nothing of; there is a truth in it, a power, a reality, a blessedness in it, that tongue can never express. And when the soul gets pressed down into the vale of affliction, and the Lord is pleased to meet with it there, and visit it then, and draw forth godliness in its actings and exercises, then it is found to have “the promise of the life that now is.” Faith, hope, love, repentance, prayerfulness, humility, contrition, long-suffering, and peace—all these gifts and graces of the Spirit are exercised chiefly when the soul is down in affliction. Here is. “the promise of the life that now is” in the drawing forth of these heavenly graces in the heart.

And godliness hath the promise also of “the life which is to come.” It supports in life and in death; and takes the soul into a happy and blessed eternity. Grace will end in glory; faith in sight; hope in fruition. The soul taught of God will see Jesus as he is. Thus godliness has “the promise of the life which is to come,” when eternal peace shall abound, tears be wiped from off all faces, and grace consummated in endless bliss.

J. C. Philpot 1802-1869

9th August

Written by Steven Black on 09/08/2017. Posted in Devotionals

“Godliness is profitable unto all things.”
1 Timothy 4:8

What is “profitable?” I may define it in one short sentence—that which does the soul good. Now “godliness” is profitable unto all things, as doing the soul good in all circumstances. Here it stands apart and separate from everything of a worldly nature. Here it is distinguished from the “bodily exercise that profiteth little.” It is “profitable unto all things.” In sickness, in health; in sunshine, in storm; upon the mount, in the valley; under whatever circumstances the child of God may be, “godliness” or rather the “exercise” of godliness is profitable. And it is drawn out by these circumstances. It lives in the face of trials; it is strengthened by opposition; it becomes victorious through defeat; it gains the day in spite of every foe: “Stands every storm, and lives at last.”

It does not die away like “bodily exercise;” it does not bloom and fade away in an hour; it is not like Jonah’s gourd that grew and withered in a night; it does not leave the soul in the horrors of despair when it most needs comfort; it is not a fickle, false friend that turns its back in the dark and cloudy days of adversity. It is “a friend that loveth at all times,” for the Author of it “sticketh closer than a brother.” It can come to a bed of sickness when the body is racked with pain; it can enter a dungeon, as with Paul and Silas when their feet were in the stocks; it can go, and has gone with martyrs to the stake; it soothes the pillow of death; it takes the soul into eternity; and therefore it is “profitable unto all things.” It is a firm friend; a blessed companion; the life of the soul; the health of the heart; yea, “Christ himself in you, the hope of glory.” It is God’s own work, God’s own grace, God’s own Spirit, God’s own life, God’s own power, God’s own dealings, which end in God’s own happiness; and therefore it is “profitable unto all things.”

J. C. Philpot 1802-1869