4th June

Submitted by Steven Black on 04/06/2018. Posted in Devotionals

“I lead in the way of righteousness.”
Proverbs 8:20

How does the Lord Jesus—who speaks here under the name of Wisdom— lead his saints “in the way of righteousness?” By casting a mysterious light into their souls, whereby they see what the word of God has revealed, and shedding abroad a mysterious power in their hearts, whereby faith is created, to receive, lay hold of, and credit that which God has made known.

We may read the word of God for ever in vain, unless that word is made life and light to our souls; but when the Lord the Spirit, whose covenant office and work it is to take of the things of Jesus and reveal them to the heart, sheds a mysterious and blessed light upon those Scriptures which speak of Jesus as the law-fulfiller, as having brought in a glorious righteousness, and at the same moment is pleased to raise up faith and power in the heart to receive, credit, embrace, and handle what he has thus revealed, then by his own persuasive power he leads the soul “in the way of righteousness.” And O what a wonderful way it is! that God should ever find out such a way, as to make all his people righteous, by imputing to them another’s righteousness! It will be the wonder, the song of saints through all eternity; it will exhaust all the depths of their finite wisdom to look into these secrets of wisdom, love, and power.

Yea, the angels themselves, who so far exceed men in wisdom, are represented as “desiring to look into” these things, and therefore when the ark was made, and the mercy seat put over the tables which were inclosed therein, the seraphim were framed as looking down upon this golden mercy seat, representing how the height, breadth, length, and depth of these mysteries overpass even the faculties of the angels themselves.

J. C. Philpot 1802-1869

3rd June

Submitted by Steven Black on 03/06/2018. Posted in Devotionals

“Then I said, I am cast out of thy sight;
yet I will look again toward thy holy temple.”
Jonah 2:4

When poor Jonah spake these words he uttered them in the very bitterness of his heart; he felt that he was cast out of God’s gracious presence. But he must have known something experimentally of the sweetness of God’s manifested presence; he must have tasted that heaven was in it, and that all his happiness centered there. He must have enjoyed this in order to know if God’s presence were not felt in the soul, there was but one barren scene of gloom and death; and that to be “cast out of his sight” was the commencement of hell upon earth.

Now here a living soul differs from all others, whether dead in sin, or dead in a profession. The persuasion that in God alone is true happiness; the feeling of misery and dissatisfaction with everything else but the Lord, and everything short of his manifested presence, is that which stamps the reality of the life of God in a man’s soul. Mere professors of religion feel no misery, dissatisfaction, or wretchedness, if God shine not upon them. So long as the world smiles, and they have all that heart can wish, so long as they are buoyed up by the hypocrite’s hope, and lulled asleep by the soft breezes of flattery, they are well satisfied to sail down the stream of a dead profession.

But it is not so with the living soul; he is at times panting after the smiles of God; he is thirsting after his manifested presence; he feels dissatisfied with the world, and all that it presents, if he cannot find the Lord, and does not enjoy the light of his countenance. Where this is experienced, it stamps a man as having the grace of God in his heart.

J. C. Philpot 1802-1869

2nd June

Submitted by Steven Black on 02/06/2018. Posted in Devotionals

“Who verily was foreordained before the foundation of the world,
but was manifest in these last times for you.”
1 Peter 1:20

By “these last times” is meant this present dispensation, the dispensation of grace under which we live, and they are called the last times chiefly for two reasons:

1. Because Christ was manifested in the last days of the legal dispensation of the old covenant, which now, as decaying and waxing old, was ready to vanish away (Heb. 8:13), which it did when at the destruction of Jerusalem the whole of the temple service, including the sacrifices offered there, was brought to an end. But

2. Another reason why the dispensation under which we live is called “the last days” is because it is the final revelation of God. It is “the time accepted,” “the day of salvation,” of which all the prophets have spoken (2 Cor. 6:2; Acts 3:24).

Christ is now upon his throne of grace; the great, the glorious, the only Mediator between God and men is now at the right hand of the Father; the Intercessor who is able to save to the uttermost all that come unto God by him, seeing he ever liveth to make intercession for them, still lives to plead, as an Advocate with the Father, Jesus Christ the righteous, as the great High Priest over the house of God. But he will leave the throne of grace to take his seat on the throne of judgment; and then “these last days” will close in all the glories of salvation to his friends, in all the horrors of destruction to his foes.

J. C. Philpot 1802-1869

1st June

Submitted by Steven Black on 01/06/2018. Posted in Devotionals

“Open thy mouth wide, and I will fill it.”
Psalm 81:10

When the Lord favours your soul with sweet access at a throne of grace, make the most of it. What should we think of the master of a vessel coming up the river, if, when the wind was favourable and the tide served, he would not heave her anchor, or hoisted but her fore-sail to the breeze, and would not take full advantage of wind and tide? Now it is so sometimes with our souls; a gale blows, a gale of grace on the soul, and the tide of faith rises. Is it not our wisdom, and is it not our mercy, at such a rare season, to make the most of it? If the Lord deign to give us an ear, is it not our mercy to tell him all that our souls desire?

Do you recollect what the prophet said to the king who only struck his arrows three times on the ground, and then stayed? “The man of God was wroth with him, and said, Thou shouldest have smitten five or six times; then hadst thou smitten Syria till thou hadst consumed it; whereas now thou shalt smite Syria but thrice” (2 Kings 13:19). Sometimes it is so with us. When the Lord gives us some little access unto himself, we do not make the most of it. Satan casts in some fiery dart, some worldly circumstance distracts our mind, some filthy imagination rises up in our bosom; and instead of resisting the devil that he may flee from us, we give way to him; the opportunity is gone, the sweet moment is lost, and it may be months before we get the ear of the King again. It will, therefore, be your wisdom and your mercy, when the gale blows, and the tide rises, to spread every sail, and to get as far as you can on your course to the haven of eternal rest and joy.

J. C. Philpot 1802-1869

29th February

Submitted by Steven Black on 29/02/2016. Posted in Devotionals

“And has put all things under his feet.”
Ephesians 1:22

How vast, how numerous, how complicated are the various events and circumstances which attend the Church of God here below, as she travels onward to her heavenly home! But if all things as well as all persons are put under Jesus’ feet, there cannot be a single circumstance over which he has not supreme control. Everything in providence and everything in grace are alike subject to his disposal. There is not a trial or temptation, an affliction of body or soul, a loss, a cross, a painful bereavement, a vexation, grief or disappointment, a case, state or condition, which is not put under Jesus’ feet.

He has sovereign, supreme disposal over all events and circumstances. As possessed of infinite knowledge he sees them, as possessed of infinite wisdom he can manage them, and as possessed of infinite power he can dispose and direct them for our good and his own glory. How much trouble and anxiety should we save ourselves, could we firmly believe, realize, and act on this! If we could see by the eye of faith that every foe and every fear, every difficulty and perplexity, every trying or painful circumstance, every looked-for or unlooked-for event, every source of care, whether at present or in prospect, are all, as put under his feet, at his sovereign disposal, what a load of anxiety and care would be often taken off our shoulders!

18th November

Submitted by Ian on 17/11/2013. Posted in Devotionals

“And he led them forth by the right way, that they might go to a city of habitation.” Psalm 107:7

“He led them forth.” Forth out of the world—forth out of sin—forth out of a profession— forth out of a name to live—forth out of everything hateful to his holy and pure eyes. “To go to a city of habitation.” They had no city to dwell in here below; but they were journeying to a city of habitation above, whose walls and bulwarks are salvation, and whose gates are praise; where there are eternal realities to be enjoyed by the soul; where there is something stable and eternal; something to satisfy all the wants of a capacious and immortal spirit, and give it that rest which it never could find while wandering here below. If we have a city here, we want no city above; and if we have a city above, we want no city here.
This then must be our state and case; either to be pilgrims, journeying onwards, through troubles, to things above, or taking up our abode below; seeking heaven here, or heaven hereafter; resting upon the world, or resting upon the Lord; panting after the things of time, or panting after the things of eternity; satisfied in self, or satisfied only in Christ. One of the two must be our state and case. The Lord decide it clearly in the hearts of his people that they are on his side; and give us to know and feel that our very restlessness and inability to find food and shelter in the things of time and sense, are leading us more earnestly and believingly to seek after the things that have reality in them; that finding no city to dwell in here below, we may press forward to be manifestly enjoying testimonies of being citizens of
that city which is above, “which hath foundations, whose builder and maker is God!”

J. C. Philpot 1802-1869