CHRISTIANS SIDELINING THE CREATOR?
The primacy of God is unequivocally set forth in the first chapter of Genesis, where the word, “God” or equivalents are used forty times.
If you spent a couple of hours in the centre of your local town or city, asking passers-by, ‘How did the Earth begin?’ and, ‘Where did life come from?’ you would receive a variety of responses, no doubt. Among those prepared to give a serious answer, many would confidently claim that it was through some sort of evolutionary process—though if you pressed them further they would be very hazy on the details! What is sad, but true, is that few people these days would assert unashamedly,
“In the beginning, God created … ”
The doctrine of Creation begins with God—His name is among the very first few words of the Bible. This being the case, the true Christian (who seeks wholly to love God; see Deut. 6:5, Mark 12:30) should be immediately suspicious of any theology of Creation that starts with man rather than God; the opinions of fallible men instead of the Word of the omniscient God.
God’s qualities, His various attributes and characteristics are clearly seen through the things He has made; so says the Apostle Paul (Rom. 1:20). A consideration of Creation leads to the inescapable conclusion that the One responsible is a God of immense power, unfathomable knowledge and amazing benevolence—He is a great God and a good God! To deny this is inexcusable, indeed foolish (Psalm 53:1). With this in mind, Christians should be wary of any scheme, however well-intentioned or plausible it might appear, where the Bible’s teaching merely serves as an afterthought; if, for instance, it is relegated to a marginal note, with man’s speculations occupying pride of place. Rather, our doctrine of Creation must, first and foremost, exalt God as the Creator.
God at the centre
When asked, “Which is the greatest commandment?”, Jesus replied:
“You shall love the Lord your God with all your heart and with all your soul and with all your mind” (Matthew 22:37).
<The Bible is unashamedly God-centred. We were made for His glory (Isaiah 43:7); He leads us in paths of righteousness for His name’s sake (Psalm 23:3); we are to seek first His kingdom (Matthew 6:33); and pray above all that His name would be hallowed (Matthew 6:9). In Scripture, the primacy of God is unequivocally set forth from the first chapter of Genesis, where the word, ‘God’ or equivalent3 is used forty times. God created (v. 1), God said (v. 3), God saw (v. 4), God separated (v. 4), God called (v. 5), God made (v. 7) and God blessed (v. 28). So striking is this, that it is difficult to avoid the conclusion that Genesis 1 is not so much an account of the Creation as it is an account of God the Creator. The many compromise views of Genesis 1 tend to push God into the background, or else He is barely in view at all. This is particularly true of ‘theistic evolution’, which maintains that natural processes are sufficient to bring forth people. Rather, the text of this divine prologue emphatically keeps God in the foreground, indeed at the very centre of all that is being described.
The Bible’s uncompromising emphasis on God’s centrality is for good reason: ever since the Fall, man has been drawn towards idolatry, the worship of that which has been created rather than the Creator. It follows from this that any teaching that detracts from the glory of God in creation will tend to promote idolatry—including creation stories such as the big bang and Darwinian evolution which focus upon the power of ‘Nature’ rather than the power of God.
According to the Bible, God created the universe in all its vastness and complexity simply through His Word. Since God is spirit (John 4:24) He obviously did not speak with a physical mouth; His word here is synonymous with His will. We might say that God willed the universe to be and it was (Revelation 4:11). He did not require billions of years to do this and nor did He need to use an evolutionary process of trial and error to get it right. Indeed, only a perfect, flawless creation, ‘right first time’ could possibly be worthy of the utterly transcendent God of the Bible.
Survival of the fittest—an elegant process?
It is sometimes argued by theistic evolutionists that the Darwinian process is elegant and therefore points to the glory of God. For example, BioLogos founder Francis Collins opined,
“Seeking to populate this otherwise sterile universe with living creatures, God chose the elegant mechanism of evolution to create microbes, plants, and animals of all sorts. Most remarkably, God intentionally chose the same mechanism to give rise to special creatures who would have intelligence, a knowledge of right and wrong, free will, and a desire to seek fellowship with Him. . . this perspective makes it possible for the scientist-believer to be intellectually fulfilled and spiritually alive, both worshipping God and using the tools of science to uncover some of the awesome mysteries of His creation.”4
That Collins can believe such things boggles the mind. How could a process of natural selection, based on millions of years of death, disease and predation, ‘nature red in tooth and claw’, the elimination of the weak, and survival of only the fittest possibly be “elegant”? How can such a cruel, wasteful process involving such pain and suffering possibly glorify God? This point was not lost on Charles Darwin;5 indeed it is much emphasised by evolutionary apologists to this day, notably Richard Dawkins.
In a similar vein, Denis Alexander, Emeritus Director of the Faraday Institute for Science and Religion, argues that billions of years are needed for planets to form and life to evolve:
“ … the universe needs to be this old … in order for elements such as carbon and oxygen, essential for life, to be formed … just as the heavier elements, the stars, and their orbiting planets need billions of years to come into being, so complex life needs billions of years in order to evolve. It takes about 3.8 billion years … to make a human being.”6
But what sort of god needs billions of years to achieve his purposes? Certainly not the God of the Bible. The Creator God of Genesis is unlimited and has total mastery over His creation. He can do all things and His purposes cannot be thwarted (Job 42:2). Nothing is too hard for Him (Jeremiah 32:27) and for Him all things are possible (Luke 1:37). Such is His sovereignty that even a sparrow will not fall to the ground unless he wills it (Matthew 10:29).
If it is accepted that God is not truly omnipotent one must wonder whether He really has the means to fulfil His promises. If He needed billions of years to create, how will He raise the billions of dead on the last day? Indeed, did He really, literally raise Christ? What did Jesus mean when He claimed to have received all power and authority? (Matthew 28:18). How can the Christian press forward without fear if his Lord has only limited power to sustain him? (Matthew 10:28).
Guardians of truth
The supreme manifestation of God is found in His Son who is His image (Colossians 1:15), the radiance of His glory and the exact representation of His being (Hebrews 1:3). As the perfect expression or Word of God, the Son flawlessly reflects God’s nature in all He is and all He does. It is therefore theologically inadmissible that the Son, through whom all things were created (Colossians 1:16), could produce anything that did not, in every way, testify to a God of boundless love, inexpressible beauty, matchless wisdom and limitless power. Indeed, were we to have beheld the original untainted creation we would, like the twenty-four elders of the fourth chapter of Revelation, surely find ourselves prostrate before heaven’s throne crying, “Worthy are you, our Lord and God, to receive glory and honour and power, for you created all things,” (Revelation 4:11).
Revelation 22:19 warns of the seriousness of people attempting to water down God’s prophetic word in that book, by “taking away from the words”. Indeed it is dangerous either to add to, or take from, any clear teaching of the Bible—it being the perfect revelation from Almighty God. The late Henry Morris (author of numerous creationist books) pointed out that this biblical warning concerns not merely the thoughts, but the very words, of Scripture; furthermore, that God is intent on guarding His Word against man’s attempts to violate it (see Psalm 12:6-7, 2 Peter 3:16).7
In these days of rampant compromise with evolution and other secular philosophies, the truth matters! God calls all Christians to stand up for biblical truth and to act as guardians of the faith (Jude 1:3). May He help each of us to be true to His Holy Word.
- An expanded version of the lead article, It’s all about the Creator, in Prayer News, CMI (UK/Europe), July 2014. Return to text.
- Words in italics courtesy of AF Green, lecture at CMI’s Unmasking Fables, Promoting Truth conference, April 2013; subtitled DVDs will be available shortly. Return to text.
- That is the personal pronouns, His/He/Us/Our. Return to text.
- Collins, F., The Language of God: A Scientist Presents Evidence for Belief, Free Press, New York, 2006, p. 200–201. Return to text.
- Indeed, in a letter to his good friend, the botanist Joseph D. Hooker (13 July 1856), Charles Darwin wrote: “What a book a Devil’s Chaplain might write on the clumsy, wasteful, blundering low and horridly cruel works of nature.” Return to text.
- Spencer, N. and Alexander, D., Rescuing Darwin: God and Evolution in Britain Today, Theos, 2009; theosthinktank.co.uk. Return to text.
- Morris, H., Diluting the Word of God, Days of Praise, www.icr.org, 3 March 2014. Return to text.