“He that spared not his own Son,
but delivered him up for us all,
how shall he not with him also freely give us all things?”
I have thought sometimes of the sweet figure of Solomon, as a type of Christ, in his royal munificence to the queen of Sheba. We read of him that he “gave unto the queen of Sheba all her desire, whatsoever she asked, beside that which Solomon gave her of his royal bounty.” So our Royal Benefactor gives more to the sons of men than is in their heart to ask for. And what he gives, he gives freely, out of his royal bounty. As freely as the rain drops from the sky; as freely as the sun casts forth his glorious beams and ripens the fruits of the field; as freely as the wind courses over the earth; as freely as the dew drops upon the morning grass; so free are the gifts of God to his Church and people.
Indeed, in giving Christ, God gave everything. The Apostle declares, he “hath blessed us with all spiritual blessings in heavenly places in Christ.” We must never look upon spiritual blessings as broken fragments of the love of God, mere shreds and patches, scattered crumbs, waifs and strays, like floating pieces of some shipwrecked vessel; but we must look on the blessings of the gospel as all stored up in Christ our covenant Head. Whatever is given, is given out of Christ, in whom it hath pleased the Father that all fulness should dwell; and it is by virtue of union to him, and out of his fulness, that all these blessings are received.
How can we lift up our thoughts—how raise up our hearts—adequately to conceive of the gift of God’s only- begotten Son—his eternal Son—the Son of the Father in truth and love—given out of the bosom of God that he might become incarnate, suffer, bleed, and die; and by a suffering life and meritorious death offer a sacrifice acceptable to God, a sacrifice whereby the sins of God’s people were for ever put away?
The grand source of all the admiration and adoration and the eternal blessedness of the saints, will be the holy enjoyment of the mystery of an incarnate God. The incarnation of the second Person in the glorious Trinity—the eternal Son of the eternal Father—his taking human nature into union with his own divine Person—will be the mystery that will ravish the hearts and fill the lips of God’s saints with an endless theme of admiration and joy through the countless ages of eternity.
J. C. Philpot 1802-1869