“Forasmuch as ye know that ye were not
redeemed with corruptible things as silver and gold,
from your vain conversation received by tradition from your fathers;
but with the precious blood of Christ,
as of a lamb without blemish and without spot.”
1 Peter 1:18, 19
O the unspeakable depths of the goodness and mercy of God! O the riches of his superabounding grace! When there was no other way of redemption, God sent his only-begotten Son, that by his precious blood, as of a lamb without blemish and without spot, we might be redeemed from all the consequences of our vain conversation received by tradition from our fathers; and not only from all its consequences, but from its power and practice. It is a knowledge, a personal, experimental knowledge of this redemption, which lays us under a spiritual obligation to walk worthy of our high calling. And it acts in this way.
A view by faith of the bleeding, dying Lamb of God, a seeing and feeling what he suffered in the garden and on the cross to redeem us from hell, will ever make sin hateful in our eyes, and holiness longed after as the soul’s happiest element. If ever sin is mourned over, hated, confessed, and forsaken; if ever there be ardent desires after a conformity to Christ’s image; if there ever be a longing after union and communion with him, it is at the foot of his cross. By it and it alone is the world crucified unto us, and we unto the world; and well may we say that our highest attainment in grace is to have the experience of the Apostle: “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Gal. 2:20).
J. C. Philpot 1802-1869