“Let us therefore follow after
the things which make for peace.”
What a sweetness is contained in the word “peace.” Bunyan well represents this in his Pilgrim’s Progress, where he speaks of Christian, after having been entertained in the “house Beautiful,” going to sleep in the chamber called “Peace.” And what blessed sensations are couched in that word “Peace!” It was the legacy that Jesus left to his Church. “Peace I leave with you, my peace I give unto you; not as the world giveth, give I unto you;” and the Apostle says of it that it “passeth all understanding.”
Now many even of the Lord’s people seem as if they wanted and were expecting raptures. There is, I believe, a vast deal of enthusiasm in the natural mind of man, as is evident from what I may call its religious history in all ages; and this leads many who, in other points, seem rightly taught to look for wonderful visions, ecstasies, and raptures, things which nature can imitate, or Satan, as an “angel of light,” counterfeit to delude souls.
But I believe Satan cannot speak gospel peace to the conscience; he cannot bring a holy calm into the soul. He could lash the waters of Gennesareth into a storm; but there was only One who could say to them, “Peace, be still.” Satan may raise up a storm in our carnal mind, but he cannot allay it; he cannot pour oil upon the waves; nor calm the troubled breast, and enable it to rest upon God. Of all spiritual blessings, none seem preferable to peace; and I believe that it is what a child of God covets more than anything. For, O how much is implied in the word “peace!” Is not man by nature an enemy to God? Then to be saved he must be reconciled; and that implies peace. Is not his heart often troubled, as the Lord said, “Let not your heart be troubled?” Then he wants peace. And is not his mind often agitated and tossed up and down by conflicting emotions? Then he wants peace to calm it. And when he has to lie upon his dying bed, O, if he can but lie there in peace, peace with God through Jesus Christ, and a holy calm comes over his soul, flowing out of manifested mercy and felt reconciliation, it will beat all the raptures in the world!
To be blessed with peace, through the blood of sprinkling, before the soul glides out of its earthly tabernacle to enter into the haven of peace above— this indeed will make a death-bed happy, this will extract every thorn from the dying pillow, and enable the departing believer to say, with holy Simeon, “Lord, now lettest thou thy servant depart in peace, for mine eyes have seen thy salvation.”
J. C. Philpot 1802-1869