“Through the tender mercies of our God;
whereby the dayspring from on high hath visited us.”
By “day-spring” is meant the day-dawn, the herald of the rising sun, the change from darkness to light, the first approach of morn, in a word, the spring of the day. But what is this “day-spring” spiritually? It is the intimation of the rising of the Sun of righteousness. It is not the same thing as the Sun of righteousness; but it is the herald of his approach; the beams which the rising sun casts upon the benighted world, announcing the coming of Jesus, “the King in his beauty.”
This expression was singularly applicable in the mouth of Zacharias. The Lord of life and glory had not then appeared; he was still in the womb of the Virgin Mary. But his forerunner, John, had appeared as the precursor, the herald of his approach, and was sent to announce that the Sun of righteousness was about to arise. “There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe. He was not that Light, but was sent to bear witness of that Light” (John 1:6-8). All nations at that time lay in darkness. “Darkness covered the earth, and gross darkness the people.” But when the Lord of life and glory was about to appear upon earth, when he had already taken the body which was prepared for him, the very flesh and blood of the children, which he was to offer as a propitiation for sin, “the dayspring from on high” had begun to dawn. God’s mercy, in the face of his dear Son, was just visiting the benighted world.
But there is another, an experimental meaning, connected with these words. “The dayspring from on high” is not to be confined to the approach of the Son of God in the flesh; but it may be extended to signify the appearance of the Son of God in the heart. I cannot be benefited by the appearing of Jesus in the flesh eighteen hundred years ago, unless he come and dwell in my soul. “The day-spring from on high” which visited the benighted Jewish church will not profit us except that same day-spring visits our benighted heart. “The dayspring from on high” is the manifestation of God’s mercy in the face of the Saviour. And when this “day-spring from on high” visits the soul, it is the first intimation, the dawning rays of the Sun of righteousness in the heart.
J. C. Philpot 1802-1869