Showing the state of our nation in the light of God’s Holy Word

22nd October

“And ye shall seek me, and find me,
when ye shall search for me with all your heart.”
Jeremiah 29:13

After the Lord has quickened our souls, for a time we often go, shall I say, blundering on, not knowing there is a Jesus. We think that the way of life is to keep God’s commandments, obey the law, cleanse ourselves from sin, reform our lives, and cultivate universal holiness in thought, word, and action; and so we go, blundering and stumbling on in darkness; and all the while never get a single step forward. But when the Lord has suffered us to weary ourselves to find the door, and let us sink lower and lower into the pit of guilt and ruin, from feeling that all our attempts to extricate ourselves have only plunged us deeper and deeper, and the Spirit of God opens up to the understanding and brings into the soul some spiritual discovery of Jesus, and thus makes known that there is a Saviour, a Mediator, and a way of escape—this is the grand turning-point in our lives, the first opening in the valley of Achor of the door of hope.

And when the soul has once seen that there is a Jesus, and once felt a measure of the power of his resurrection, it never goes to any other quarter for pardon, justification, and salvation. When the Spirit of God begins to open up with power in his conscience that there is a Jesus, that he is the only Mediator, that the Son of God has come down and taken a holy human nature into union with himself, and is now at the right hand of the Father, it is the first break of day, the first dawn of hope; and upon that bright spot does the shipwrecked soul fix his longing eyes till the Sun of righteousness arises upon it with healing in his wings. It is a great step in a man’s experience to turn wholly and solely to the Lord, and renounce all creature righteousness, all forms and ceremonies as a way of salvation. It is a great mercy to turn away from them, as the shipwrecked mariner turns away from his sinking ship, and looks to the rising sun to shew him some way of escape, and thus afford him some gleam of hope.

J. C. Philpot 1802-1869

21st October

“Therefore let no man glory in men.
For all things are yours; whether Paul, or Apollos, or Cephas,
or the world, or life, or death, or things present, or things to come;
all are yours; and ye are Christ’s; and Christ is God’s.”
1 Corinthians 3: 21-23

Whatever there be in heaven, whatever there be in earth, that can be for your spiritual good, all is yours so far as you are an heir of God and a joint-heir with Christ. The silver and the gold and the cattle upon a thousand hills are all Christ’s because all power is given to him in heaven and in earth. Whatever your temporal wants may be, he can supply them, because he is king on earth as well as in heaven. Whatever enemies you may have, he is able to defeat them; whatever evils may press upon you, he is able to subdue them; whatever sorrows surround you, he is able to console you under them. Everything in time, everything in eternity, in this world and in the world to come, are all on your side, that are heirs of God and joint-heirs with Christ.

J. C. Philpot 1802-1869

20th October

“Therefore, behold, I will allure her,
and bring her into the wilderness,
and speak comfortably unto her.”
Hosea 2:14

It is in the margin “to her heart;” and God speaks to the heart; that is the special characteristic of his voice. Men may speak to the ear, and they can do no more; but God speaks to the heart, for it is there that his voice alone is heard. All religion first and last lies in a man’s heart. He may have his head well furnished with notions, yet a heart destitute of grace. But not so with the vessels of mercy, for they “believe with the heart unto righteousness;” and it is by the voice of God heard in the heart that a saving faith is raised up in the soul. There God must speak if there is to be any heart religion, any sound or saving experience, any knowledge of the truth so as to be blessed and saved thereby. But in the wilderness we learn the deep necessity there is that God should speak to our heart. We want the Lord himself to speak and the Lord alone; and to speak such words as shall reach our heart and enter with divine power into our conscience.

When you are in the wilderness, you have no friend, no creature help, no worldly comfort: these have all abandoned you. God has led you into the wilderness to bereave you of these earthly ties, of these creature refuges and vain hopes, that he may himself speak to your soul. If, then, you are separated from the world by being brought into the wilderness; if you are passing through trials and afflictions; if you are exercised with a variety of temptations, and are brought into that spot where the creature yields neither help nor hope, then you are made to see and feel that nothing but God’s voice speaking with power to your soul can give you any solid grounds of rest or peace. But is not this profitable? It may be painful; it is painful; but it is profitable, because by it we learn to look to the Lord and the Lord alone, and this must ever be a blessed lesson to learn for every child of God.

J. C. Philpot 1802-1869

19th October

“The sword of the Spirit, which is the word of God.”
Ephesians 6:17

There is only one weapon whereby we can fight Satan to any purpose, and that is the word of God. But observe, that it must not be merely the letter of the word. It must be the “sword of the Spirit,” and therefore a spiritual sword, which can only be taken in hand when the word of God is applied with a divine power to your heart, and you have a living faith in it as made “life and spirit” to your soul. It is of no use my bringing forward a text to resist a temptation of Satan, unless I can make that text my own; in other words, unless I can handle that sword as one who knows how to wield it. To take up a text and not know the sweetness and power of it, would be like a child taking up a warrior’s sword without having the warrior’s hand. He might play with the sword, but what is the sword of a giant in the hand of a child?

The sword of Scander-Beg, a famous Albanian warrior against the Turks, used to be shewn at Vienna. A man who once looked at and handled it said, “Is this the sword which won so many victories? I see nothing in it; it is but a common sword.” The answer was, “You should have seen the hand that wielded it.” So it is not merely taking a text, adopting scripture language, and quoting passages, which will beat back the fiery assaults of Satan. This is having Scander-Beg’s sword without having Scander-Beg’s arm. But it is having the word of truth brought into our heart by the power of God, faith raised up to believe that God himself speaks it to our heart, being thus enabled to wield it in the strength of the Spirit and by the power of faith in living exercise, to resist every hellish thrust.

In this battle we must not give way. To flee is to be conquered, for, as Bunyan well says, there is no armour for the back. Thus even if in this conflict you should slip and fall, lie not still as a conquered captive, but get up again and fight. “Resist Satan, and he will flee from you.” He is a conquered enemy; he cannot destroy you if you are the Lord’s. The word of truth, therefore, is full of most gracious promises, and sweet encouragements “to endure hardness as good soldiers of Jesus Christ,” and never in heart or hand submit to be conquered by sin or Satan.

J. C. Philpot 1802-1869

18th October

“Can two walk together, except they be agreed?”
Amos 3:3

There was a time, child of God, when the world held in your heart the chief place. It was not so in God’s heart. You and he were therefore at variance. But now, through grace, you are brought to make eternity your chief concern. You and God are agreed there; for in the mind of God eternity as much outweighs time as the stars in the midnight sky outweigh a grain of dust. There was a time when you loved the world and the things of time and sense; and earth and earthly things were your element and home. You and God disagreed upon that matter; because the Lord saw that the world was full of evil, whilst you saw it full of good. The Lord saw the world under his curse, and you loved its favour and its blessing—seeking madly and wickedly to enjoy that which God had denounced; therefore you could not agree.

Thus you see that in order to be agreed with God, we must have God’s thoughts in our heart, God’s ways in our soul, and God’s love in our affections. “For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.” But they must become such; and when once God’s thoughts become our thoughts and God’s ways our ways; when once we have the mind of Christ and see with the eyes of God, then God and we become agreed, and being agreed, we can walk together.

What is it to walk together? Why, it is to enjoy union, communion, fellowship, and friendship. Now as we are brought to agree with God, we walk with God. He has set up a mercy-seat on high, and when they thus agree, God and man may meet at the mercy-seat of the Redeemer. As the eyes are enlightened to see the truth of God; as the heart is touched to feel the power of God; and as the affections are drawn forth to love the things of God, we meet at the mercy-seat. It is sprinkled with blood; it contains and hides from view the broken tables of the law. There God meets man in gracious amity, and enables him to pour out his soul before him and to tell him his troubles, trials, and temptations. And every now and then he sweetly relieves by dropping in a gracious promise, applying some portion of his sacred truth, encouraging him to believe in his dear Son, and still to hope in his mercy.

J. C. Philpot 1802-1869

17th October

“For ye have need of patience,
that, after ye have done the will of God,
ye might receive the promise.”
Hebrews 10:36

Why is patience needed? Because if we are the Lord’s people, we are sure to have many trials. The Lord sends us afflictions that he may give us the grace of patience to bear them. But O, what a rebellious heart do we carry in our bosom! What perverseness, peevishness, and self-will dwell in us! How soon our temper is stirred up, and our irritable minds roused in a moment by the veriest trifle! How little patience have we under the trials that God sees fit to lay upon us! We thus learn our need of patience, and that it is not a fruit of nature’s soil. The want of it makes the soul follow after it; and when the Lord does give submission to his will, and enables his children to see how profitable these trials are for their souls, and how, but for this heavy ballast, they would certainly have been carried away into the world, they can see his merciful hand in their heavy afflictions.

Thus sometimes by feeling peevish and rebellious, and thus knowing their need of patience; and sometimes by feeling submissive, and enjoying the sweetness of it, they see what a blessed grace patience is. Scarcely any grace do we more daily need. We need it toward God, when he crosses us in our schemes, thwarts us in our desires, and instead of shewing why he afflicts us, hides himself behind a thick cloud that neither faith nor prayer can pierce through.

We need patience with each other, with the world, with our relations in life, and with the Church of God. We need patience when anything is said or done to hurt our minds, wound our feelings, irritate our tempers, and stir us up to revenge. And what a mercy it is, under these sharp trials, to have patience, and thus follow the example of the blessed Lord, “who, when he was reviled, reviled not again; when he suffered, he threatened not, but committed himself to Him that judgeth righteously.”

J. C. Philpot 1802-1869

16th October

“Thy words were found, and I did eat them;
and thy word was unto me the joy and rejoicing of mine heart;
for I am called by thy name, O Lord God of hosts.”
Jeremiah 15:16

There is a sweetness in the promises which captivates the heart; a beauty in Christ which wins the soul; a saving unction and power in the word of God, when applied, which draws forth toward it every secret and sacred affection. Can you not sometimes look up and say, “Blessed Jesus, I do love thee?” And when the word of God is opened up, applied, and made sweet and precious, have you not felt sometimes as if you could kiss the sacred page, as conveying such sweetness into your soul? This is embracing a promise in love—throwing our arms round it, drawing it near to our breast, kissing it again and again with kisses of love and affection, and taking that sweet delight in it with which the bridegroom rejoices over the bride, as now all his own—at times almost lost, but now wooed and won, no more to be parted. This is rejoicing in the word of God, delighting in a blessed Jesus and in the promises which testify of, and centre in him.

Have you not felt these sweet embracements in your soul of the truth as it is in Jesus as so precious, so suitable, so encouraging, and so adapted to every want and woe? Then you are a believer; then you are a child of God; then there is a work of grace upon your heart; then you know the truth for yourself by divine teaching and divine testimony. You may still not have had that full deliverance, that blessed revelation, that overpowering manifestation whereby all your doubts and fears have been swept away, and your soul settled in a firm enjoyment of the liberty of the gospel. You may have had it or may have had it not. But if you have this character stamped upon you that you have seen the promises afar off and been persuaded of them, and embraced them in faith, hope, and love, you have a mark of being a partaker of the faith of God’s elect.

J. C. Philpot 1802-1869

15th October

“That I may win Christ.”
Philippians 3:8

What is it to “win Christ?” It is to have him sweetly embraced in the arms of our faith. It is to feel him manifesting his heavenly glory in our souls. It is to have the application of his atoning blood, in all its purging efficacy, to our conscience. It is to feel our heart melted and swooning with the sweet ravishments of his dying love, shed abroad even to overpowering. This is winning Christ. Now, before we can thus win Christ, we must have a view of Christ, we must behold his glory, “the glory as of the only begotten of the Father, full of grace and truth.” We must see the matchless dignity of his glorious Person, the atoning efficacy of his propitiating blood, the length and breadth, the depth and height of his surpassing love. We must have our heart ready to burst with pantings, longings, and ardent desires that this blessed Immanuel would come down from the heaven of heavens in which he dwells beyond the vail, into our heart, and shed abroad his precious dying love there.

Now, is not this your feeling, child of God? It has been mine over and over again. Is it not your feeling as you lie upon your bed, sometimes, with sweet and earnest pantings after the Lord of life and glory? As you walk by the way, as you are engaged in your daily business, as you are secretly musing and meditating, are there not often the goings forth of these longings and breathings into the very bosom of the Lord? But you cannot have this, unless you have seen him by the eye of an enlightened understanding, by the eye of faith, and had a taste of his beauty, a glimpse of his glory, and a discovery of his eternal preciousness. You must have had this gleaming upon your eyes, as the beams of light gleam through the windows. You must have had it dancing into your heart, as the rays of the sun dance upon the waves of the sea. You must have had a sweet incoming of the shinings of eternal light upon your soul, melting it, and breaking it down at his footstool, as the early dawn pierces through the clouds of night. When you have seen and felt this you break forth—’O that I might win Christ!’ Like the ardent lover who longs to win his bride, you long to enjoy his love and presence shed abroad in the heart by the Holy Ghost.

J. C. Philpot 1802-1869

14th October

“Wherefore we receiving a kingdom which cannot be moved,
let us have (margin, let us hold fast) grace,
whereby we may serve God acceptably
with reverence and godly fear.”
Hebrews 12:18

Grace is the very foundation of the kingdom which cannot be moved. It is all of grace, from first to last. By grace we are saved; by grace we are called; by grace we are what we are. In order, therefore, to maintain our interest clear in the kingdom which cannot be shaken, we must hold grace fast; for directly we cease to do this, we lose our comfortable prospects of this kingdom, and of our own participation in it and its heavenly blessings. It is a kingdom of present grace and of future glory, therefore built wholly upon grace and not upon merit; wholly upon the favour of God and not upon the works of the creature. As long, then, as we hold fast grace, we hold the kingdom; for the kingdom stands in grace.

But why should this exhortation be needed? Is it not very easy to hold fast grace? Yes, very, when there is nothing to try it; and that is the way that most hold it—in the head, not in the heart. But the real partakers of the life of God are tempted on every hand to renounce their hold of grace, through the power of the world, the strength of sin, the subtlety of their unwearied adversary, the unbelief, infidelity, and despondency of their wretched heart. Thus sometimes we are tempted to look away from the kingdom which cannot be shaken, and descend to lower things; to stand either upon that earth which has been shaken under our feet, or that heaven, that Pharisee’s heaven which has been shaken over our heads, and thus get lost and bewildered among the wreck and ruin of those things which have been shaken and are removed.

The Apostle therefore exhorts us to hold fast that grace whereby in the first instance we came to have an interest in the kingdom not to be shaken; whereby we were introduced into an experimental knowledge and possession of it; and whereby alone we can maintain a firm hold of it to the end. Whatever you do, then, however low you may sink and fall, never relinquish your firm hold of grace. It will never be more precious than when clasped by a dying hand, and clung to with expiring breath.

J. C. Philpot 1802-1869

13th October

“Who hath saved us, and called us with an holy calling,
not according to our works, but according to his own purpose and grace,
which was given us in Christ Jesus before the world began.”
1 Timothy 1:9

Have you any testimony that God has called you by his grace, quickened your soul into divine life, brought you under the curse of a condemning law, given you repentance for your sins, raised up a sigh and a cry in your breast for a sense of his pardoning love, brought you to the footstool of mercy, given you faith to believe in his dear Son, with any sweet hope that he has begun a gracious work upon your heart? Can you look back upon any never-to-beforgotten period when the Lord, by his special and omnipotent grace, quickened your soul into divine life? for I do believe we never can forget the first sensations of the Spirit of God in his quickening movements upon the soul; when he, to use the figure of Moses, fluttereth over it as an eagle which stirreth up her nest, infusing and communicating a new and heavenly life, as when in creation he moved upon the face of the waters communicating life and energy to dead chaos.

Surely if we ever felt the mighty hand of the Lord upon us, we can never forget the memorable time when he was first pleased to communicate divine light and life to our dead souls, to pour out upon us the spirit of grace and of supplications, to separate us from the world, to bring us to his feet with confessions and supplications, opening upland revealing eternal realities with a weight and a power that they entered into our deepest and most inward thoughts and feelings. Can you look back to such a time? Then God is for you; and if God is for you then you can, as he is pleased to strengthen your faith, look right through that blessed chain, with all its heavenly links, and see how he foreknew you before the foundation of the world, and wrote your name in the Book of Life.

J. C. Philpot 1802-1869