Showing the state of our nation in the light of God’s Holy Word

8th January

“I cried unto thee; save me, and I shall keep thy testimonies.”—Psalm 119:146

If you know anything for yourself inwardly and experimentally of the evils of your heart, the power of sin, the strength of temptation, the subtlety of your unwearied foe, and that daily conflict betwixt nature and grace, the flesh and the spirit, which is the peculiar mark of the living family of heaven, you will find and feel your need of salvation as a daily reality.

Think not that the only salvation to be felt and known is salvation past—salvation accomplished by the bloodshedding and death of the Son of God. There is salvation present— an inward, experimental, and continual salvation communicated out of the fulness of Christ as a risen Mediator. Don’t you want to be daily and almost hourly saved? But from what? Why, from everything in you that fights against the will and word of God.

Sin is not dead in you. If you are reconciled and brought near to God; if you have an interest in the precious blood of Christ; if your name is written in the Lamb’s book of life, and heaven be your eternal home, that does not deliver you from the indwelling of sin, nor from the power of sin either, except as grace gives you present deliverance from it. Sin still works in your carnal mind, and will work in it till your dying hour. What then you want to be saved from is the guilt, filth, power, love, and practice of indwelling sin.

J. C. Philpot 1802-1869

7th January

“To be carnally-minded is death; but to be spiritually-minded is life and peace.”—Romans 8:6

Just in proportion as our heart and affections are engaged on heavenly objects, shall we feel a sweet savour of heaven resting upon our spirit; and as we can only give back what we receive, every going forth of divine life from the soul below is but the fruit and effect of the incoming of that life from above. Christ is our life above (Col. 3:4); and as he by his Spirit and grace maintains the life of faith in the soul, it manifests itself in gracious actings upon himself. Without this spirituality of mind, religion is but a mere name, an empty mask, a delusion, and a snare.

God does not take into heaven, into the fulness of his own eternal bliss, those whom he does not love, and who do not love him. It is a prepared people for prepared mansions. And this preparedness for heaven, as an inward grace, much consists in that sweet spirituality of mind whereby heavenly things become our only happiness, and an inward delight is felt in them which enlarges the heart, ennobles the mind, softens the spirit, and lifts the whole soul, as it were, up into a holy atmosphere in which it bathes as its choice element.

This is “life,” not the cold, dead profession of those poor carnal creatures who have only a natural faith in the Lord Jesus Christ and the truths of his gospel; but that blessed life which shall never die, but live in the eternal presence of God when earth and all it holds shall be wrapped in the devouring flames. And it is “peace”— = the Redeemer’s dying legacy—whereby, as he himself fulfils it, he calms the troubled waves of the soul, stills every rebellious movement, and enthrones himself in the heart as the Prince of peace.

J. C. Philpot 1802-1869

6th January

“That ye be not slothful, but followers of them who through faith and patience inherit the promises.”—Hebrews 6:12

Patience is necessary in order to prove the genuineness and reality of faith. The Lord generally—I may say invariably—does not accomplish his purposes at once. He usually—I might say almost invariably—works by gradations. Is not this the case in creation? Do we see the oak starting up in all its gigantic proportions in one day? Is not a tiny acorn committed to the ground; and is not the giant oak, whose huge limbs we admire, the growth of a century? Men and women are years growing up to their full stature.

So spiritually. “He that believeth shall not make haste.” Faith in the soul is of slow growth for the most part; for the Lord takes care that every step in the path shall be tried by the perplexities and difficulties that surround it. And he has appointed this that it may be a means of distinguishing the faith of God’s elect from the faith of those who have a name to live while dead. They apostatize and turn away from the faith. Like the stony-ground hearers, they believe for a time, but in temptation fall away. The various hindrances of nature, sense and reason, sin, the devil, and the world get the better of them; thus they turn back, often give up all profession of religion, and die in their sins. But the Lord’s people cannot so die. Their faith is of a lasting nature, because what God doth he doth for ever. Thus their faith stands every storm and endures for ever.

J. C. Philpot 1802-1869

5th January

“Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts.”—Proverbs 31:6

The wise mother of king Lemuel gave her son gracious directions when she spake these words. It is when we begin to feel the misery into which we have been cast by sin, and thus become ready to perish, and of heavy hearts, that the pure wine of gospel grace is suitable to our lost condition. As the holiness and justice of God are discovered to the conscience, and we are made to see and feel the depths of the Adam fall, we look out of ourselves for a salvation which we could not find in our fallen nature or in our deeply corrupt and unbelieving heart.

When, then, we obtain by living faith a view of the Son of God as a Mediator between God and men, when we see by the eye of faith the blood of the cross, and the full and complete atonement which he, as the Lamb of God, made for sin, then we heartily embrace him as “of God made unto us wisdom, and righteousness, and sanctification, and redemption” (1 Cor. 1:30). We see and feel that there is salvation in him and in no other (Acts 4:12); and as this salvation is seen to be worthy of God and suitable to us, as it answers all the demands of God’s holy law, and glorifies it by rendering it an obedience as far excelling ours as heaven excels earth, and God surpasses man, we embrace it as our justifying righteousness and covering robe, from the eyes of him who, out of Christ, is a consuming fire (Heb. 12:29).

J. C. Philpot 1802-1869

4th January

“Wilt thou shew wonders to the dead? shall the dead arise and praise thee? Shall thy lovingkindness be declared in the grave, or thy faithfulness in destruction?”—Psalm 88:10, 11

This is not the language of a soul dead in trespasses and sins, but it is the breathing of a living soul struggling and grappling with death. What a difference there is, where there is life working in and under death, and where death reigns absolutely! between the quickened soul and that in which there is nothing but death, death without one spark of spiritual life, death without one ray of heavenly teaching. There is no groan, no sigh, no lamentation, no piteous inquiry, no pouring out of the heart before God, where the soul is utterly dead, any more than there is life and breath in a corpse in the tomb.

But wherever life is implanted in the soul from the Fountain of life, that life groans under death. It sighs from out of the grave; it gasps for breath, under the corpse which overlies it; and seeks to heave itself up from that dead weight, from that superincumbent mass of carnality which clasps it in its rigid and chilling embrace; it endeavours to uplift and extricate itself from that body of sin and death which spreads its cold and torpid mass all round it so that it is unable to arise.

Do you know the workings of life in this way? the heavings, the gaspings, the uprisings of the life of God in your soul, pressed, overlain, overwhelmed, and all but suffocated by that carnal, dead, barren, earthly, devilish nature, which lies as a weight upon you? Depend upon it if you have never known what it is to gasp and pant and groan and sigh under the weight of a body of sin and death, you know nothing of the vital operations of the Holy Ghost in your conscience.

J. C. Philpot 1802-1869

3rd January

“And I, if I be lifted up from the earth, will draw all men unto me.”—John 12:32

Wherever Jesus is graciously and experimentally manifested to the soul, and made known by any sweet revelation of his glorious Person, atoning blood, and finished work, a secret yet sacred power is put forth, whereby we are drawn unto him, and every grace of the Spirit flows toward him as towards its attractive centre. Thus Jeremiah speaks of the saints of God as coming and singing in the height of Zion, and flowing together to the goodness of the Lord (Jer. 31:12). And thus Isaiah speaks to the church of God, “Then thou shalt see, and flow together, and thine heart shall fear [or as the word rather means, shall ‘palpitate’ with love and joy], and be enlarged” (Isaiah 60:5).

This view of Christ by faith is what the apostle speaks of to the Galatians, as Jesus evidently set forth before their eyes (Gal. 3:1). As thus set before our eyes, he becomes the object of our faith to look at, (“Look unto me and be ye saved, all the ends of the earth”); “the altogether lovely,” to whom love flows; and the Intercessor within the veil in whom hope effectually anchors. As, then, the blessed Lord is revealed to the soul by the power of God, his glorious Person held up before the eyes of the spiritual understanding, his blood and righteousness discovered to the conscience, and his suitability to all our wants and woes experimentally manifested, the blessed Spirit raises up a living faith whereby he is looked unto and laid hold of, and thus he becomes precious to all that believe in his name.

J. C. Philpot 1802-1869

2nd January

“Set thee up waymarks, make thee high heaps; set thine heart toward the highway, even the way which thou wentest.”—Jeremiah 31:21

To look at the past is often a blessed encouragement for the future. If we are travellers in the way Zionward, we shall have our various waymarks. A conspicuous call, or a signal deliverance, or a gracious manifestation of Christ; a promise applied here, or a marked answer to prayer there; a special blessing under the preached word; a soft and unexpected assurance of an interest in the blood of the Lamb; a breaking in of divine light when walking in great darkness; a sweet sip of consolation in a season of sorrow and trouble; a calming down of the winds and waves without and within by, “It is I, be not afraid”—such and similar waymarks it is most blessed to be able to set up as evidences that we are in the road.

And if many who really fear God cannot set up these conspicuous waymarks, yet they are not without their testimonies equally sure, if not equally satisfying. The fear of God in a tender conscience, the spirit of grace and of supplications in their breast, their cleaving to the people of God in warm affection, their love for the truth in its purity and power, their earnest desires, their budding hopes, their anxious fears, their honesty and simplicity making them jealous over themselves lest they be deceived or deluded, their separation from the world, their humility, meekness, quietness, and general consistency often putting to shame louder profession and higher pretensions—these and similar evidences mark many as children of God who cannot read their title clear to such a privilege and such a blessing.

But whether the waymarks be high or low, shining in the sun or obscure in the dawn, the virgin of Israel is still bidden to “set them up,” and to “set also her heart toward the highway, even the way by which she came.”

J. C. Philpot 1802-1869

1st January

“So teach us to number our days, that we may apply our hearts unto wisdom.”—Psalm 90:12

Casting our eyes back upon the year now past and gone, are there no mercies which claim a note of thankful praise? It is sweet to see the Lord’s kind hand in providence, but sweeter far to view his outstretched hand in grace. Are we then so unwatchful or so unmindful of the Lord’s gracious hand in his various dealings with our soul as to view the whole past twelve months as a dead blank in which we have never seen his face, nor heard his voice, nor felt his power? “Have I been a wilderness unto Israel? a land of darkness?” (Jer 2:31,) the Lord tenderly asks. Has he been such to us also for twelve long and weary months? What! No help by the way, no tokens for good, no liftings-up of the light of his countenance, no visitations of his presence and power, no breakings-in of his goodness for all that long and dreary time—for dreary it must indeed have been for a living soul to have been left and abandoned of the Lord so long! If not blessed with any peculiar manifestations of Christ, with any signal revelations of his Person and work, blood and love, grace and glory, for such special seasons are not of frequent, occurrence, have we not still found him the Way, the Truth, and the Life? If we have indeed a personal and spiritual union with the Son of God, as our living Head, there will be communications out of his fulness, a supplying of all our need, a drawing forth of faith, hope, and love, a support under trials, a deliverance from temptations, a deepening of his fear in the heart, and that continued work of grace whereby we are enabled to live a life of faith on the Son of God.

J. C. Philpot 1802-1869

31st December

“All flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away; but the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.” 1 Peter 1:24, 25

All flesh, and everything that springs from the flesh, and is connected with the flesh, is as grass, which, for a time, looks green and flourishing, but touched with the mower’s scythe, or scorched by the midday sun, soon withers and fades away. Such is all flesh, without exception, from the highest to the lowest. As in nature, some grass grows thicker and longer than other, and makes, for a while, a brighter show, yet the scythe makes no distinction between the light crop and the heavy, so the scythe of death mows down with equal sweep the rich and the poor, and lays in one common grave all the children of men.

You have seen sometimes in the early spring the grass in flower, and you have noticed those little yellowish “anthers,” as they are termed, which tremble at every breeze. This is “the flower of grass;” and though so inconspicuous as almost to escape observation, yet as much its flower as the tulip or the rose is the flower of the plant which bears each. Now, as the grass withereth, so the flower thereof falleth away. It never had, at its best state, much permanency or strength of endurance, for it hung as by a thread, and it required but a little gust of wind to blow it away, and make it as though it never had been. Such is all the pride of the flesh, and all the glory of man.

But is there nothing that endures amidst all that thus withers and falls away? Yes, the word of the Lord. “And this is the word which by the gospel is preached unto you.” Now, the same gospel which was preached by the Apostles is preached unto us in the word of truth which we have in our hands; and if we have received that gospel into a believing heart, we have received for ourselves that word of the Lord which endureth for ever. And thus, though all our own flesh is as grass, and all in which we might naturally glory is but as the flower of grass, and though this grass must wither in death, and the flower thereof shall fall away, when the place which now knoweth us shall know us no more, yet we have an enduring substance in the gospel of the grace of God, and, so far as we have received that gospel, and known it to be the power of God unto salvation, when our earthly house of this tabernacle is dissolved, we have a building of God, a house not made with hands, eternal in the heavens.

J. C. Philpot 1802-1869

30th December

“Better is the end of a thing than the beginning thereof.” Ecclesiastes 7:8

Thus saith the wise man, and it is often true in natural things, but invariably so in divine. Rarely at first can we foresee what will be the issue of any matter which we take in hand. We may begin it with much hope, and find in the end those hopes sadly disappointed. We may begin it with much fear, and find from the event those fears utterly groundless. Whatever we take in hand it is very rare that our expectations are fully carried out, for we have again and again to learn that “man’s heart deviseth his way, but the Lord directeth his steps,” and that there are many devices in a man’s heart, nevertheless the counsel of the Lord, that and that only, shall stand.

But so far as we are amongst the family of God, and as such are under especial guidance and divine teaching and leading, whether our first expectations are accomplished or not, the end stamps wisdom and goodness upon all the dealings of God with us both in providence and in grace. However chequered his path has been; however, as Job speaks, his purposes have been broken off, even the thoughts of his heart; however when he looked for good, then evil came unto him, and when he waited for light there came darkness; whatever bitter things God seemed to write against him when he made him to possess the sins of his youth, yet sooner or later every child of God will be able to say, “O how great is thy goodness which thou hast laid up for them that fear thee!” and this will embolden him to add, “Surely goodness and mercy shall follow me, as they have already followed me, all the days of my life, and I shall dwell in the house of the Lord for ever.”

J. C. Philpot 1802-1869