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Author Archive

4th January

“Wilt thou shew wonders to the dead? shall the dead arise and praise thee? Shall thy lovingkindness be declared in the grave, or thy faithfulness in destruction?”—Psalm 88:10, 11

This is not the language of a soul dead in trespasses and sins, but it is the breathing of a living soul struggling and grappling with death. What a difference there is, where there is life working in and under death, and where death reigns absolutely! between the quickened soul and that in which there is nothing but death, death without one spark of spiritual life, death without one ray of heavenly teaching. There is no groan, no sigh, no lamentation, no piteous inquiry, no pouring out of the heart before God, where the soul is utterly dead, any more than there is life and breath in a corpse in the tomb.

But wherever life is implanted in the soul from the Fountain of life, that life groans under death. It sighs from out of the grave; it gasps for breath, under the corpse which overlies it; and seeks to heave itself up from that dead weight, from that superincumbent mass of carnality which clasps it in its rigid and chilling embrace; it endeavours to uplift and extricate itself from that body of sin and death which spreads its cold and torpid mass all round it so that it is unable to arise.

Do you know the workings of life in this way? the heavings, the gaspings, the uprisings of the life of God in your soul, pressed, overlain, overwhelmed, and all but suffocated by that carnal, dead, barren, earthly, devilish nature, which lies as a weight upon you? Depend upon it if you have never known what it is to gasp and pant and groan and sigh under the weight of a body of sin and death, you know nothing of the vital operations of the Holy Ghost in your conscience.

J. C. Philpot 1802-1869

3rd January

“And I, if I be lifted up from the earth, will draw all men unto me.”—John 12:32

Wherever Jesus is graciously and experimentally manifested to the soul, and made known by any sweet revelation of his glorious Person, atoning blood, and finished work, a secret yet sacred power is put forth, whereby we are drawn unto him, and every grace of the Spirit flows toward him as towards its attractive centre. Thus Jeremiah speaks of the saints of God as coming and singing in the height of Zion, and flowing together to the goodness of the Lord (Jer. 31:12). And thus Isaiah speaks to the church of God, “Then thou shalt see, and flow together, and thine heart shall fear [or as the word rather means, shall ‘palpitate’ with love and joy], and be enlarged” (Isaiah 60:5).

This view of Christ by faith is what the apostle speaks of to the Galatians, as Jesus evidently set forth before their eyes (Gal. 3:1). As thus set before our eyes, he becomes the object of our faith to look at, (“Look unto me and be ye saved, all the ends of the earth”); “the altogether lovely,” to whom love flows; and the Intercessor within the veil in whom hope effectually anchors. As, then, the blessed Lord is revealed to the soul by the power of God, his glorious Person held up before the eyes of the spiritual understanding, his blood and righteousness discovered to the conscience, and his suitability to all our wants and woes experimentally manifested, the blessed Spirit raises up a living faith whereby he is looked unto and laid hold of, and thus he becomes precious to all that believe in his name.

J. C. Philpot 1802-1869

2nd January

“Set thee up waymarks, make thee high heaps; set thine heart toward the highway, even the way which thou wentest.”—Jeremiah 31:21

To look at the past is often a blessed encouragement for the future. If we are travellers in the way Zionward, we shall have our various waymarks. A conspicuous call, or a signal deliverance, or a gracious manifestation of Christ; a promise applied here, or a marked answer to prayer there; a special blessing under the preached word; a soft and unexpected assurance of an interest in the blood of the Lamb; a breaking in of divine light when walking in great darkness; a sweet sip of consolation in a season of sorrow and trouble; a calming down of the winds and waves without and within by, “It is I, be not afraid”—such and similar waymarks it is most blessed to be able to set up as evidences that we are in the road.

And if many who really fear God cannot set up these conspicuous waymarks, yet they are not without their testimonies equally sure, if not equally satisfying. The fear of God in a tender conscience, the spirit of grace and of supplications in their breast, their cleaving to the people of God in warm affection, their love for the truth in its purity and power, their earnest desires, their budding hopes, their anxious fears, their honesty and simplicity making them jealous over themselves lest they be deceived or deluded, their separation from the world, their humility, meekness, quietness, and general consistency often putting to shame louder profession and higher pretensions—these and similar evidences mark many as children of God who cannot read their title clear to such a privilege and such a blessing.

But whether the waymarks be high or low, shining in the sun or obscure in the dawn, the virgin of Israel is still bidden to “set them up,” and to “set also her heart toward the highway, even the way by which she came.”

J. C. Philpot 1802-1869

1st January

“So teach us to number our days, that we may apply our hearts unto wisdom.”—Psalm 90:12

Casting our eyes back upon the year now past and gone, are there no mercies which claim a note of thankful praise? It is sweet to see the Lord’s kind hand in providence, but sweeter far to view his outstretched hand in grace. Are we then so unwatchful or so unmindful of the Lord’s gracious hand in his various dealings with our soul as to view the whole past twelve months as a dead blank in which we have never seen his face, nor heard his voice, nor felt his power? “Have I been a wilderness unto Israel? a land of darkness?” (Jer 2:31,) the Lord tenderly asks. Has he been such to us also for twelve long and weary months? What! No help by the way, no tokens for good, no liftings-up of the light of his countenance, no visitations of his presence and power, no breakings-in of his goodness for all that long and dreary time—for dreary it must indeed have been for a living soul to have been left and abandoned of the Lord so long! If not blessed with any peculiar manifestations of Christ, with any signal revelations of his Person and work, blood and love, grace and glory, for such special seasons are not of frequent, occurrence, have we not still found him the Way, the Truth, and the Life? If we have indeed a personal and spiritual union with the Son of God, as our living Head, there will be communications out of his fulness, a supplying of all our need, a drawing forth of faith, hope, and love, a support under trials, a deliverance from temptations, a deepening of his fear in the heart, and that continued work of grace whereby we are enabled to live a life of faith on the Son of God.

J. C. Philpot 1802-1869

The Battle of Britain – when God answered our prayers

By Peter Simpson

 

September 15, is Battle of Britain Day. It is good to commemorate it. This day in 1940 is highly significant in our nation’s history, because it marked a turning point in the great battle raging in the skies over Southern England in the late summer of that year. The issue at stake in this aerial combat was very straightforward: Would the nation be overrun by a mighty invader or not?

Another key date worth noting, for two reasons, is September 7, 1940. The first reason is that on this day RAF reconnaissance planes observed German invasion barges being transferred to various ports of embarkation on the other side of the Channel. They could not remain there for long, because the Nazis knew that the RAF would quickly endeavour to bomb them. Therefore Operation Sea Lion, the German code name for the invasion, was definitely imminent, and the destruction of the RAF was the indispensable prelude to the success of the operation. Indeed, this goal of wiping out Britain’s airborne defences once and for all had actually been pursued by the Luftwaffe since August 13. Goering had originally imagined that the task would be accomplished within four days of the action commencing – how mistaken he was. 

August 15 was the most intense day of fighting in the whole of the Battle of Britain, with the Luftwaffe flying 1,786 sorties, in particular targeting the RAF’s airfields and radar stations. On this day the Germans lost 75 aircraft and the RAF 34. The Germans were inflicting much damage, but the desired knock-out blow against the RAF was not yet materialising. 

The next phase of the Battle of Britain began on August 24, and British losses were mounting. Come September 6, the situation had become desperate, with 289 RAF planes shot down in the previous fortnight, along with 171 seriously damaged. The German attacks on the airfields increased in the final week of August. Fighter Command was stretched to the limit, and 25 per cent of its pilots were either killed or injured. Some new pilots were sent up with only single-figure hours of training on their Spitfires and Hurricanes, whereas at least 30 hours was necessary to match the skills of the German pilots.  

Now let us return to September 7 and the second reason why this date is significant. It marked the beginning of the Luftwaffe’s ‘blitz’ upon London. The decision to target London represented a dramatic change of strategy by the Nazi high command. They hoped that the destruction of much of the capital city would crush and demoralise the nation. However, this diversion in strategy actually worked to Germany’s grave disadvantage. Arthur Ward in his book on the Battle of Britain titled A Nation Alone informs us how a key wing commander of the Luftwaffe, Major Adolf Galland, described this change of direction: ‘We knew that we were close to knocking out the RAF, but . . . switching over from attacking the British air defences to the air battle against London and other civilian targets was a big strategic mistake.’ The change of tactics yielded a vital week of respite and recovery for the RAF’s fighter airfields, enabling them to be able to counter effectively the German aerial onslaught.

Then arrives the particularly significant date of September 15. This marked the ultimate and supreme effort by Goering to apply the final killer blow to Britain’s defences, thus opening up the way for Operation Sea Lion to proceed. The German bombers had more fighter support than ever before. On this day, all over southern England, a mighty aerial confrontation took place. Twenty-six RAF fighter squadrons took to the air. 11 Group of Fighter Command had no reserves to resort to, though, thankfully, 12 Group, which oversaw the defence of the Midlands and East Anglia, could also be called upon. 

Despite the enemy’s huge numbers on September 15, many of their aircraft failed to reach their targets in London, hindered as they were by the RAF’s fighters. Sixty German planes were shot down on this day, and this was enough to ensure that the Luftwaffe failed yet again to achieve its long-sought goal of bringing London to its knees and of destroying the RAF’s defensive capability. Hitler postponed the invasion on September 17, and it never took place.

In this strategic blunder from a German perspective of shifting to the bombing of London as opposed to targeting the RAF’s airfields we observe an amazing outworking of God’s sovereign control of the affairs of nations. He was intervening, answering and anticipating the solemn prayers for help rising up to Him from many people all around the country, for Britain in 1940, unlike today, had not yet become a nation that had lost all apprehension of the concept of the providence of God overruling in the affairs of men.

In this context we must introduce one more key date, which will not feature in the history books: Sunday September 8, 1940. This was a national day of prayer, called for by King George VI. It was the third such day since the outbreak of war. On this special day of intercession the churches were filled up and down the land as the people cried out to God for deliverance. Many of course would also have been praying continually before and after this date. The Lord heard the prayers of a humbled people, and graciously intervened, protecting the nation from being overrun by a formidable invader. 

The Bible plainly teaches that it is God who determines a people’s welfare in all aspects of their national life, economic, political, military and social. Psalm 144, verses 10-15, tells us that when a nation honours God, it will be safe from its enemies (military and political), its young people will flourish (social), its harvests and flocks will be abundant (economic), and it will be free from crime and civil unrest, which afflictions impinge upon all the aforementioned aspects. This psalm ends with the words, ‘Happy is that people whose God is the LORD’ (verse 15). 

This is the great lesson which Britain must learn today. We are a nation in deep crisis, even on the point of collapse. Our only hope is a return to the one true faith of Jesus Christ crucified for sinners. This means that many individuals on a personal level must repent of sin and trust in the Son of God for mercy and salvation. If by God’s grace this turning to Christ takes place, it will gradually have a wonderful purifying effect upon the nation as a whole, and the sovereign God will begin to honour the righteousness which He sees prevailing in the land. Then, and only then, shall we once more be able to rejoice in great confidence as a people, declaring that ‘the eye of the LORD is upon them that fear him . . . Blessed is the nation whose God is the LORD’ (Psalm 33:18,12).

 

JESUS

This is the name which is above every name, the name that is so precious to every sinner saved by grace. The reason for its preciousness is because of its blessed suitability to meet our need as lost, ruined sinners. We have to say:

“Here’s my claim, and here alone;

None a Saviour more can need;

Deeds of righteousness I’ve none;

No, not one good work to plead.”

We are not fond of acrostics, but we remember an old preacher describing the name of Jesus: “J-E-S-U-S: Jesus exactly suits us sinners.”

The name of Jesus means the Saviour. It was given to the eternal Son of God on His coming into the world of sin and sorrow. “Thou shalt call His name Jesus, for He shall save His people from their sins.” So the name Jesus has a blessed relationship with us as sinners.

Clearly does the Word of God reveal that Jesus is the only Saviour. “Neither is there salvation in any other.” One of Satan’s deceptions today is the popular teaching that there are many ways of salvation, and all lead to heaven. This is a subtle attack on the truth. At one time it was, “You are wrong!” but now it is, “You are rights but….so are many other religions also!” But there will always be something exclusive in real religion, for “there is none other name under heaven given among men, whereby we must be saved.” This is revealed to every grace-taught soul.

Jesus is an almighty Saviour, “able to save to the uttermost all that come unto God by Him.” What a view that is of the triumphant Saviour (Isa. 63:1), coming forth from Edom (the land of the enemy), with dyed garments from Bozrah (its chief city), “mighty to save”! The two vital lessons the Holy Spirit teaches a sinner are his inability to save himself, and the gracious ability of the Lord Jesus. So the Word speaks of “a Saviour, and a great one” (Isa. 19:20). If a child wrote that, no doubt the teacher would correct it and say, “Just write, ‘A great Saviour’”; but here is Holy Ghost emphasis: “a Saviour, and a great one.”

This name, the name of Jesus, is exceedingly attractive to living souls. We believe this is one point that unites the whole family of God; they can all say, “How sweet the name of Jesus sounds!” Some cannot speak much, but their desires and affections are drawn out when Jesus is exalted in the gospel. They can all feelingly say, “The desire of our soul is to Thy name, and to the remembrance of Thee.” They can sympathise with the old Welsh woman who walked miles each Lord’s Day over the mountains to the house of God. Her neighbours remonstrated with her about the foolishness of this. She could only understand Welsh and the minister could only speak English, and yet wind, rain and snow could not keep her away. “Ah!” she said. “8I can understand one word, the word ‘Jesus.’ And the minister mentions it so much. It is worth going to hear that!”

In the Song of Solomon, the name of Jesus is described as “ointment poured forth” – precious, fragrant, refreshing. Never shall we forget hearing a sermon, at the opening of a new chapel, on the text: “And maketh manifest the savour of His knowledge by us in every place.”

To the wicked the name of Jesus is as “the savour of death unto death.” We understand this to mean that if beautifully smelling roses were placed in a room where a dead man lay, their fragrance would mean nothing to him. So when Jesus is exalted in the gospel, there is no sweet fragrance in His name to those that are dead in sin – “the savour of death unto death.” How grace makes a difference!

“The vital savour of His name

Restores our fainting breath;

Believing, we rejoice in Him,

The Antidote of death.”

The name of Jesus is a worthy name, “that worthy name by the which ye are called.” Where the fear of God is in exercise, there is a dread lest we should be left to dishonour that name that means so much to us. We can bear hearing our own name evilly spoken of, but O the grief when the Lord’s name is blasphemed!

The name of Jesus is the sinner’s only plea, and he needs no other. It is an all-prevailing plea: “For Jesus’ sake.” It is our only plea in prayer, the ground upon which our prayers are answered. That is why often such poor p0rayers are so blessedly answered. It is “for Jesus’ sake.” It is also our only plea for acceptance with God. How can I, a guilty sinner, be accepted by a holy God? This is the vital question. And there is a blessed answer:

“These He accepts for Jesus’ sake,

And views them righteous in His Son.”

Finally, Jesus is the ground and foundation of our hope. We have no other. Our only hope is in the name of Jesus – that is, His precious name, signifying all that He is, all He has done, all that He still does, exalted in heaven;

“Then let the name of Jesus be

To us supremely dear;

Our only, all-prevailing plea,

For all our hope is there.”

Our prayer often is that our unworthy names might be written on the Saviour’s heart. “Set me as a seal upon Thine heart.” And His worthy name is written upon the sinner’s heart. It was said that cruel Queen Mary died with the word CALAIS written on her heart – she was so distressed about its loss to the French. The child of God dies with the name JESUS written upon his heart.

B.A. Ramsbottom,

Gospel Standard, February 2000