“Let us be glad and rejoice, and give honour to him:
for the marriage of the Lamb is come, and his wife hath made herself ready.”
Revelation 19:7
We want two things to take us to heaven; a title to it, and a meetness for it. Our only title to heaven is the blood and righteousness of the Son of God— that blood which “cleanseth from all sin,” and that righteousness which “justifies us from all things from which we could not be justified by the law of Moses.” Nothing unclean or defiled can enter heaven. This is God’s own testimony: “There shall in no wise enter into it anything that defileth, neither whatsoever worketh abomination, or maketh a lie, but they which are written in the Lamb’s book of life” (Rev. 21:27).
But besides the title, there must be also a meetness for this heavenly city, according to the words of the apostle: “Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light” (Col. 1:12). Whilst here below, then, we must learn to sing some notes of that joyous anthem which will issue in full, uninterrupted harmony from the hearts and lips of the redeemed in the realms above, when that glorious company will ever cry, “Alleluia! Salvation, and glory, and honour, and power unto the Lord our God.” If we are to sit down among those blessed ones who are called unto the marriage supper of the Lamb, not only must we be “arrayed in fine linen, clean and white, for the fine linen is the righteousness of saints,” but we must have had “the kingdom of God, which is righteousness and peace and joy in the Holy Ghost” (Rom. 14:17), set up in our hearts.
“If ye then be risen with Christ, seek those things which are above,
where Christ sitteth on the right hand of God.”
Colossians 3:1
How many there are even of those who desire to fear God who are kept down by the world, and to whom it has not lost its attractive power; who are held fast, at least for a time, by worldly business, or entangled by worldly persons or worldly engagements. Their partners in business or their partners in life; their carnal relatives or their worldly children; their numerous connections or their social habits; their strong passions or their deep-rooted prejudices, all bind and fetter them down to earth.
There they grovel and lie amid, what Milton terms, “The smoke and stir of this dim spot which men call earth;” and so bound are they with the cords of their sins that they scarcely seek deliverance from them, or even desire to rise beyond the mists and fogs of this dim spot into a purer air, so as to breathe a heavenly atmosphere, and rise up with Jesus from the grave of their corruptions. But if, as members of his mystical body, they are already risen with Christ, as it was not possible for the Head to be holden of death when God loosed the pains thereof (Acts 2:24), so neither shall they ever be buried in the grave of carnality and worldliness. They must rise spiritually if they rose mystically. If interested in the reality of Christ’s resurrection, they must know the power of Christ’s resurrection.
“But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.”—1 John 2:27
Have you ever had a solitary drop of this holy anointing oil fall upon your heart? One drop, if it be but a drop, will sanctify you for ever to the service of God. There was not much of the holy anointing oil used for the service of the tabernacle, when we consider the size and quantity of what had to be consecrated, for Moses had to anoint therewith the whole of the tabernacle of the congregation, as well as all the vessels, with all their various appurtenances. When he went through the sacred work, he touched one vessel after another with a drop of oil; for one drop sanctified the vessel to the service of the tabernacle. There was no repetition of the consecration wanted; it abode. So if you ever had a drop of God’s love shed abroad in your heart,—a drop of the anointing to teach you the truth as it is in Jesus; a drop to penetrate, to soften, to heal, to feed and give light, life, and power to your soul,—you have the unction from the Holy One; you know all things which are for your salvation, and by that same holy oil you have been sanctified and made meet for an eternal inheritance.
“They shall come with weeping, and with supplications will I lead them.”
— Jeremiah 31:9
Until God is pleased to pour out upon us the spirit of grace and of supplications, we cannot worship him aright; for God is a Spirit, and those who worship him must worship him in spirit and in truth; nor can we without this spirit offer up that spiritual sacrifice which is acceptable to him through Jesus Christ. When this spirit has been once given and kindled in a believer’s breast, it never dies out. It is like the fire upon the brazen altar, which was first given by the Lord himself from heaven, and concerning which God gave this command: “The fire shall ever be burning upon the altar; it shall never go out” (Lev. 6:13). This fire might sink low; it might be covered with the ashes of sacrifice, but it never was suffered to go out for want of supply of fuel.
So at times it may seem to you as if there were scarcely any spirit of prayer alive in your bosom; and you may feel as destitute of a spirit of grace and of supplications as if you had never known its lively movements and actings. But you will find it drawn out from time to time by circumstances. You will be placed under peculiar trials, under which you will find no relief but at a throne of grace; or God will in tender mercy breathe again upon your soul with his own gracious Spirit, and by his quickening breath will revive, I will not say kindle, for it is not gone out, that holy fire which seemed to be buried under the ashes of corruption, that inward spirit of prayer which he gave you at regeneration, and which will never cease till it issue in everlasting praise.
The CRE (Christian Resources Exhibition) was held this year on 9th and 10th October at Milton Keynes – the first time the CRE has visited this area. Over 160 stalls were in evidence, promoting a range of products from holy socks, curious berries and Christian puppetry to church insurance, church furniture and church amplification, together with a wide-ranging variety of missionary organisations.
The backdrop to our stall comprised of full length portraits of Jon Huss, William Tyndale, Hugh Latimer and Martin Luther, which created considerable interest and comment, together with TBS (Trinitarian Bible Society) text posters which were much in evidence.
Vast supplies of free literature were handed out in specially prepared bags displaying Bible texts, including calendars (with Gospel texts), Gospel tracts, Christian Watch Newsletters, ‘Perilous Times’ books and various sundry booklets and leaflets – on abortion, LGBT, Conversion Therapy, the Authorised Version and National Borders.
Although the CRE is a Christian exhibition, it is sadly abundantly clear that many ‘professing Christians’ who spoke with us knew little or nothing of the Scriptures.
However, it was good to meet with several Christian Watch members who visited the stall – and we give God all the praise for His provision for us throughout the two days.
Next year – for its 40th anniversary – the CRE is returning to Sandown in Esher, Surrey and, if the Lord wills, Christian Watch will again be present to distribute God’s Word, together with good Christian literature, to all who pass by.
REMEMBRANCE Sunday is a solemn reminder of our distinctive identity and culture as one of the most important occasions in Britain’s national life. Its ceremonies are carried out in the context of a national and constitutional alignment with the historic Christian faith according to the Scriptures.
The contemporary liberal establishment, the elite class which now dominates all aspects of our national life, has, tragically, no comprehension either of this meaning or of the enormous benefits the Christian faith has brought to Britain, not least in the development of our parliamentary democracy.
Biblical Christianity, when keenly embraced by even just some of a nation’s citizens, carries with it an immense purifying influence on the greater whole – it is a source of salt and light, to use the Biblical metaphors. It makes society gentler and more wholesome. It makes the country a good place to live in. As King Solomon, inspired by the Holy Spirit, tells us, ‘Righteousness exalteth a nation’ (Proverbs 14:34). To cite a single example, it was not globalist secularists who initiated all the great social reforms of the 19th century, it was Bible-believing Christians.
The Bible has much to say about individual countries with distinctive borders; and it is abundantly clear that God deals with nations as nations. For example, in Isaiah 13-23 we have separate prophetic announcements concerning the God-ordained futures of ten different countries. So God judges individual nations in different ways according to whether or not they honour Him. Therefore, it is not remotely ‘unChristian’ for those belonging to a specific nation to have a distinctly national perspective. Furthermore, it needs to be emphasised that the very concept of nationhood ceases to have meaning if national borders are not controlled rigorously.
What was it that the honourable fallen whom we especially remember today actually died for if it was not the defence of their country’s borders and their unique cultural identity and way of life?
Another benefit they fought for and was worth fighting for was the personal freedom to hold views other than those the state tries to impose; something that was a major factor in being British. We now, however, live in a society where to maintain national identity is not valued at all, and where personal freedom of conscience is seriously under threat where, for example, Christians are losing their jobs for not accepting the dictates of LGBT activism. A society which bans silent prayer in public spaces.
There is enormous ignorance in modern Britain concerning the doctrine of God’s providence in respect of the destiny of nations. Many today might laugh in disbelief at the highly significant role which prayer played in getting through of some of the most challenging and testing times during World War Two. There were no fewer than 12 national days of prayer during the war, which were widely supported, as shown by packed churches up and down the land. People were humbled by the Nazi threat and the horrors of another war so relatively soon after the Great War. They realised that the ultimate solution lay not just in strong political leadership and military might, but in belief: that the hand of the sovereign God was also at work, and that His aid had to be sought.
Those days of prayer speak to us of a distinctive and unifying national identity linked unashamedly to the Christian faith. The modern idols of diversity and multiculturalism, along with rampant secularism and the abandonment of the Bible by compromised churches have, together, destroyed this Christian identity. Today such exclusively Christian national days of prayer would, perversely, be deemed harmful to social cohesion, or even unfair, because people of other faiths or no faith reside in the land.
In fact many in government as well as opposition circles deeply regret Britain’s departure from the European Union and would seek to draw us back into the EU fold and its globalist approach to political action. How many of the political leaders publicly paying their respects today as they should do, to the fallen, believe any longer in national self-determination as a fundamental and inalienable principle? How many understand that God Himself ordained nationhood from the earliest times in the world’s history, as is clearly demonstrated in Genesis 9-11?
Globalism, not nationalism, is the order of the day. The contemporary ‘progressive’ preference with politicians is for defining and tackling problems through global organisations such as the World Economic Forum (WEF) and the World Health Organisation (WHO), rather than through the national parliament of a United Kingdom at Westminster.
This desire to dilute and emasculate British identity is also seen at the other end of the spectrum, in the agenda for further devolution and regionalisation of the UK, from citizens assemblies to a Council of the Nations and Regions as opposed to the single national gathering of parliament.
The contemporary Indian philosopher and author Vishal Mangalwadi sharing his insights into the influence of the Bible upon western society in The Book that Made Your World: How the Bible Created the Soul of Western Civilization, points out that from the 16th century onward in Europe the translation of the Scriptures into national languages had a critical and beneficial effect upon the development of the national identities of Germany, the Netherlands and Britain. It was as people read God’s word in their own tongues that they became more aware of their identity as a distinct grouping in the sight of God.
In the 19th century, Mangalwadi also explains, it was Christian missionaries who worked on bringing system, form and structure to various Indian dialects, so as to translate the Bible into those tongues. This became, he says, a major factor in the development of what are today the national languages of India, Pakistan and Bangladesh.
In other words, Christianity is quite simply good for nationhood, because nationhood is the Lord’s own institution.
Thankfully, some in the West are finally waking up to the significance of nationhood and national identity. The outcome of the US election this last week can certainly be seen as a positive step in this direction. Belief in nationhood is not, however, enough on its own. The ultimate solution to all our national woes is not merely to rely on a certain political philosophy, but rather to engage in a national turning, in repentance and faith, to our precious Lord and Saviour, Jesus Christ.
Peter Simpson
Pastor Peter Simpson has been Minister of Penn Free Methodist Church in Buckinghamshire since 1990, and is a keen open air preacher. He is the author of a book on World War II entitled ‘When a Nation Prays’, which is currently available on Amazon.
Christian Watch committee member, Pastor Peter Simpson, was involved in preaching the gospel at the Manchester Pride parade in the centre of the city on August 24th. He was alongside Pastors John Sherwood (Finchley, N. London), Pastor David Carson (Chester) and Mr Christopher Wild (also from Chester). They were helped by a small and valiant number of others in support. Various relevant portions of Scripture were on display, which the many thousands of people attending the parade could not help but reading.
The Manchester parade is big, taking some 3 hours to pass through the streets. The band of those witnessing was located on a major thoroughfare of the city on the parade route. What was especially distressing was seeing parents bringing their young children to watch the proceedings, and their encouraging them to wave LGBT flags in an act of celebration. Children were even on some of the floats in the parade. What appalling harm is being done to impressionable young minds by the public display of drag queens and others who were cross-dressing. This event was nothing less than a public trashing of God’s commandments. It was a specifically anti-Christian event in that it involved the public rejection and mockery of the Bible, which is the very word of God.
Parade supporters frequently tried to drown out the preachers by blowing trumpets, and cover up God’s word by waving rainbow flags in front of those witnessing. Drivers of parade-float lorries made a point of incessantly blowing their horns when in the front of the preachers, making it much more difficult for the amplified preaching to be heard. We are reminded of Zechariah 7:10 : “They refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear”.
Many of those walking by the witnessing Christians uncannily adopted the same practice of shaking their heads and laughing, as if to say, How can anyone in this day and age hold such primitive and unenlightened opinions? However, one wonders if the laughter was in fact no more than a feeble device to try and shake off being suddenly confronted with the harsh reality and fearful consequences of ignoring Almighty God’s holy commandments.
At one point a large number of opponents stood in front of the preachers and their helpers repeatedly chanting : ‘God loves gays’. By this of course they meant that God finds their lifestyle acceptable, and condones their sin, not that He reaches out to
sinners in mercy, if only they will repent. This chant was actually bordering on the blasphemous, implying that the holy God happily embraces flagrant moral wickedness. This action was in effect no different to chanting, say, ‘God loves adultery’, which is listed alongside homosexuality in 1 Corinthians 6:9-10 as keeping men outside of the kingdom of God.
The fashion-following parade supporters, hopelessly captive to the spirit of the age, were obviously oblivious of Bible texts such as Luke 13:3, where the Lord Jesus declares, “Except ye repent, ye shall all likewise perish”. To publicly lie and deceive many others about God’s righteous laws, and about His anger at the sins of men, is no minor aberration, but an arrogant shaking of the fist at Almighty God in an act of foolish and reckless rebellion. Furthermore, what a terrible guilt lies upon the false, Bible-denying churches which promote such lies and deception.
Out of love for their unbelieving neighbours the preachers did not shrink from speaking of the reality of the wrath of God and of the place of eternal condemnation for all the unrepentant, namely hell. At one point Pastor Simpson told the parade participants and supporters that they were merely conformists, the establishment, the mainstream, those who were meekly following the crowd. It really is about time that the homosexual activists ceased claiming that they are an oppressed minority. They have the complete upper hand, having won over the education system, big business and our major national institutions. This is demonstrated by the following list of some of the bodies involved in the parade :
The National Trust, Aldi, the Civil Service, the NHS, Cadent Gas, the Quakers, Cheshire Fire Service, Greater Manchester Fire Service, Tesco’s, Sainsbury’s, AstraZeneca, The Science and Industry Museum, Wickes, Argos, the National Education Union, United Utilities (water company) and even the Royal British Legion.
One Roman Catholic young woman tried to justify her support of all that was taking place by saying that she went to church every Sunday. It was pointed out to her that church-going never saved a single soul, and the witnessing brother questioned what her church must be teaching her. Attending a place of worship is very important, but the message of the Christian gospel is all about inward transformation by means of repentance and faith. It focuses on the reality that “Ye must be born again” (John 3:7). All need a complete radical inward change, because “the heart is deceitful above all things and desperately wicked” (Jeremiah 17:9).
A parade supporter asked one of those witnessing, “Why do you care so much about what we are doing?” She was told that it is because all have immortal spirits, and as
Christians we care for our neighbours, and do not want to see them end up in hell. We want them to experience true “joy and peace in believing” (Romans 15:13), not the shallow and fleeting exuberance of fleshly indulgence, worked up as it is by music with a heavy beat and by the euphoria of belonging to a crowd.
Towards the end of the parade there were some meaningful conversations with some pro-LGBT young people, and at least two of them seemed to be genuinely moved by the Biblical arguments put forward to them, and were beginning to rethink their attitude. May the Lord work powerfully on their hearts and lead them into all truth, as indeed is now being prayed for the thousands who heard and saw the word of God being set forth in the midst of all the gross spiritual darkness which characterised this day.
