If we have received Christ Himself in our inmost hearts, our new life will manifest its intimate acquaintance with Him by a walk of faith in Him. Walking implies action. Our religion is not to be confined to our closet; we must carry out into practical effect that which we believe. If a man walks in Christ, then he so acts as Christ would act; for Christ being in him, his hope, his love, his joy, his life, he is the reflex of the image of Jesus; and men say of that man, “He is like his Master; he lives like Jesus Christ.” Walking signifies progress. “So walk ye in Him”; proceed from grace to grace, run forward until you reach the uttermost degree of knowledge that a man can attain concerning our Beloved.
Walking implies continuance. There must be a perpetual abiding in Christ. How many Christians think that in the morning and evening they ought to come into the company of Jesus, and may then give their hearts to the world all the day: but this is poor living; we should always be with Him, treading in His steps and doing His will. Walking also implies habit. When we speak of man’s walk and conversation, we mean his habits, the constant tenor of his life. Now, if we sometimes enjoy Christ, and then forget Him; sometimes call Him ours, and anon lose our hold, that is not a habit; we do not walk in Him.
We must keep to Him, cling to Him, never let Him go, but live and have our being in Him. “As ye have received Christ Jesus the Lord, so walk ye in Him”; persevere in the same way in which ye have begun, and, as at the first, Christ Jesus was the trust of your faith, the source of your life, the principle of your action, and the joy of your spirit, so let Him be the same ’til life’s end; the same when you walk through the valley of the shadow of death, and enter into the joy and the rest which remain for the people of God. O Holy Spirit, enable us to obey this heavenly precept.
And what fruit? Why, fruit of three kinds: fruit in the heart, fruit in the lip and fruit in the life.
I Let us see what these fruits are that he brings forth in the heart, or rather, that the Lord brings forth in him.
There is, first, the fruit of faith. This is the only man who really believes in Jesus; who believes the Gospel to be glad tidings to perishing sinners; and who believes in and accepts the doctrines of grace as sweet and suitable to his soul. This is the only man who really believes in the Person of the Lord Jesus Christ, in His blood, in His glorious righteousness, in His dying love, as sweet and suitable. And why does he believe it? Because it has been revealed in a measure to his soul. Another may have heard it and received it gladly; but there has been no special discovery or manifestation of the gospel to his heart with Divine power. His head may be stuffed with doctrines; but there is no faith in his heart; no real coming unto, trusting in, or hanging upon the Lord Jesus Christ. There may be abundance of false confidence and presumption, but no real looking unto the Lord Jesus Christ out of the depths of a broken heart; no calling upon His Name; no seeing Him by the eye of faith; nor casting all his soul upon Him as able to save to the uttermost.
Again, He will bring forth the fruit of hope; or rather, God will bring it forth in him. The light shining into his soul making his evidences clear, bringing sweet manifestations of the love of God into his heart, applying His precious promises, and shedding abroad His favour – all these things, experimentally felt within, give him Gospel hope, “an anchor to the soul, both sure and steadfast, and entering into that within the veil.” Others have no such hope. Their hope is the hope of the hypocrite that shall perish, the spider’s web spun out of his own fleshly bowels and vain hope; not a good hope through grace, anchoring in the blood, love and obedience of Jesus.
The dawning of a new year is a fresh call unto each of us to put first things first, and it is only by heeding this call that we are prepared to start it aright. The greatest tragedy of life is that the vast majority of our fellows are dissipating their energies on secondary things, spending their strength for that which satisfies not. Alas, how much time have we wasted in the past! But a new year affords us another opportunity to mend our ways: how much of it, then, are we going to improve and conserve for eternity? The answer to that question will be determined by how far we put first things first.
It is one thing to recognise and realise that it is both our duty and wisdom to put first things first, and quite another to actually do so. It is much to be thankful for when light from above makes plain the path wherein we should walk – yet something more than illumination is required in order for us to traverse the same. Strength, power, enablement, is indispensable – and that we have not by nature. Have we not already been made painfully aware of this fact? Then have we humbly acknowledged it to God, and sought from Him fresh supplies of grace? Let us say with Jehoshaphat, when the enemies of Israel assembled against them, “O our God, wilt Thou not judge them? For we have no might against this great company that cometh against us: neither know we what to do: but our eyes are upon Thee” (2 Chron. 20:12).