Christ became incarnate or, which is the same thing, became man to put Himself in a capacity for working out our redemption. For though Christ as God was infinitely sufficient for the work, yet to His being in an immediate capacity for it, it was needful that He should not only be God, but man. If Christ had remained only in the divine nature, He would not have been in a capacity to have obtained our salvation; not from any imperfection of the divine nature, but by reason of its absolute and infinite perfection: for Christ, merely as God, was not capable either of that obedience or suffering that was needful.
The divine nature is not capable of suffering; for it is infinitely above all suffering. Neither is it capable of obedience to that law which was given to man. It is as impossible that One, who is only God, should obey the law that was given to man, as it is that He should suffer man’s punishment.
“In no instance does the word ‘gospel’ convey any thought of a mere ‘free-offer of grace’.”
Like so many Bible terms, the word ‘gospel’ has been given various definitions contrary to its original and proper meaning. The word has its origin “in Christ before the foundation of the world.” This was contained in the “promise” God made before the foundation of the world (Titus 1:2). The “gospel”, the “good news” or “good tidings” is the declared fulfilment of that promise.
In Isaiah 61:1-3 is found the outstanding proclamation made by the Sum and Substance of the good tidings, Jesus Christ Himself. “The Spirit of the Lord God is upon Me, because the Lord hath anointed Me to preach good tidings unto the meek. He hath sent Me to bind up the broken hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound. To proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn; To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that He might be glorified.” The Redeemer repeated this same proclamation of Himself in the synagogue…….
On the 11th of May our witness on stand S92 at the Sandown Christian Resources Exhibition was brought to a close, It began on the 8th of May and the campaign ‘Who is on the Lord’s side’ had plenty of exposure, along with our support for the Keep Marriage Special campaign. Many visitors were confused when we asked them to sign the KMS petition, as they had previously signed the much more well known petition C4M – Coalition for marriage. It may help some of our members with our response at the exhibition to their confusion, and answer those who state that one petition is enough.
We explained that while we are pleased to see folk of all religious persuasions, and none, coming out against same sex marriage; nevertheless the KMS petition is to be presented to the government as one based upon Holy Scripture. It was explained that however the world and the men of this world are by nature often revolted by perverse acts: e.g Paedophilia, Tranvestism etc. so that even their own iniquity is found hateful. The Christian stands upon the Holy Oracles of God in their hatred of all sin which is offensive and at enmity against God; and not merely upon the fashionable whims and caprice of men. After all, it was not so long ago when unmarried men and women living together was a matter of shame. Now this ‘living in sin’, seems to be quite acceptable to the majority in society. Just as sodomites living in homosexual ‘civil’ partnerships is winked at by many who are against same sex marriage and signed the C4M petition.