Who is among you that feareth the Lord, … that walketh in darkness?… Let him trust in the name of the Lord, and stay upon his God.
Somehow the notion has spread abroad that true Christians should never endure periods of darkness, trial, or trouble. Nothing could be further from the truth. Trials will come to every Christian. Satan will attack every Christian. When these things occur, we can become very confused and distressed. It appears that the Lord has forsaken us. Is that your experience today? Are you an heir of heaven walking in darkness? Today’s text has a word for you.
Every word of God is pure.
It cannot be otherwise. The Holy Scriptures are holy because their Author is holy. They are the “oracles of God.” An oracle is something that is spoken. Every word from the mouth of Him who cannot lie must be absolutely pure. The God of Truth has spoken. How unthinkable that His Word be tinged with falsehood! God has graciously revealed Himself. How dreadful the consequences if that divine revelation was marred with inaccuracies! J. C. Ryle put it succinctly: “Once admit the principle that the writers of the Bible could make mistakes and were not in all things guided by the Spirit, then I know not where I am. I see nothing certain, nothing solid, nothing trustworthy in the foundations of my faith. A fog has descended on the Book of God, and enveloped every chapter in uncertainty!”
‘But the Lord sent out a great wind into the sea.’
In Mark chapter 4 we see Christ stilling the storm that had terrified the apostles. Here we find Him sending a great wind into the sea. It is strange to see the Lord on the one hand stilling a fierce storm and on the other sending one. But as the hymn writer has noted, the wind and waves obey Him.
The Lord never sends a storm without a very good reason. In Jonah’s case it was because he was going in the direction opposite to where the Lord had sent him. He had to learn that he could not deliberately disobey God with impunity. To teach him that lesson, the Lord sent out such a storm into the Mediterranean Sea that no effort made by the most experienced sailors could avail in the unequal struggle between the waves and the helpless vessel being tossed about as a plaything.
Deuteronomy 32: 1-4
By: Michael Hobbis
CW Committee Member
These Scripture verses are part of the song of Moses. It is said that this song of Moses will be sung in Heaven and are the directly inspired words given to him by the Holy Ghost; that is from the very lips of Jehovah. As David also said: “The Spirit of the LORD spake by me, and His word was in my tongue.”
These opening verses give us a sense of the awe with which we should approach this Scripture. Words which are meant to bring the very fear of God into our hearts and minds. Words which speak of God’s majesty and power. These words are spoken by THE WORD – even Christ the great I AM.
By Dr. D.A. Doudney
“But my God shall supply all your need according to His riches in glory by
Christ Jesus.” Philippians 4:19
What a rich and exceedingly full promise is this! Just like the Almighty God, and so suitable to the creature; for who could supply all our need, both for body and soul, but He to whom all things belong, whose also is the power, the riches, and the glory? Should not the children of God take encouragement from such a sweet word as this, and believe that all their real need will be supplied? Yes, sure we ought; and no doubt this promise has been precious to many, while others, perhaps, fear to claim it as theirs, or as spoken to them, because of its greatness, or because they think their need to be so different from others. But that which is impossible with men is possible with God, for the need of all nations cannot exceed the fullness there is in Christ.
by Ian R. Henderson
(Chairman – Christian Watch)
The people of Britain have been given a referendum on whether or not we should remain in membership of the European Union. In over 40 years, we have never been asked if we wanted to be part of this undemocratic institution.
The rules of this undemocratic institution are made by unelected bureaucrats in the European Commission; they write the laws – get them passed by the almost entirely pro-EU European Parliament – and then impose them on the member States.
The whole plan is for the EU to do away with all the member countries and form just one country – Europe – to disband the Parliaments of the EU member States and let Brussels take total charge.
UK MEPs (of all Parties) are powerless to block legislation that is harmful to British interests and they cannot even initiate legislation. Only the unelected European Commission can do that.
Two fundamental principles have been destroyed by our membership of the EU.
By Thomas Watson
“Oh, how I love Thy law! It is my meditation all the day.”
A Godly man shows his love to the written Word by diligently reading it. The noble Bereans ‘searched the Scriptures daily’ (Acts 17:11). The Word shows what is truth and what is error. It is the field where the pearl of price is hidden. How we should dig for this pearl!
He shows his love by frequently meditating on it. He has not only a few transient thoughts, but he leaves his mind steeping in the Scriptures. He delights in the Word. ‘Thy Words were found, and I did eat them; and Thy Word was unto me the joy and rejoicing of mine heart’ (Jer.15:16). Never did a man take such delight in a dish that he loved as the prophet did in the Word.
By Augustus Toplady
(1740 – 1778)
Taken from an address on Genesis 12:5
The readers of this address – and indeed the whole world at large – may be distributed into two kinds of people: those who are travelling to Canaan, and those who are going the direct contrary way. There are but two roads: the broad, which leadeth to destruction and the narrow, which opens into life.
All mankind are ‘travellers’: and ‘travellers’ at a very swift rate. The grand point is – where are you travelling to? Are you desirous of knowing whither your footsteps tend and toward what country thy face is set? If so, have recourse to the Scriptures of truth, but study them on your knees; that is, in a spirit of prayer and with the simplicity of a little child.
by John Gill
(1 Cor. 16:13)
We ought to be watchful. This concerns not only Ministers of the Word, whose special business it is to watch over themselves and others, to take heed to themselves, and to their doctrine, and to take care of the flock, over which they are placed as overseers, and see to it, that they are fed with wholesome food and are not infected with false doctrine; but this is incumbent on members of Churches also; what is here exhorted to belongs to them, as our Lord said to His disciples; what I say unto you I say unto all, watch (Mark 13:37); against sin and the prevailing vices of the age, Satan and his temptations, false teachers and their pernicious doctrines. We live in ensnaring times, and therefore ought to be on our watch and guard; times of great profaneness and immorality, in which not only the men of the world, but professors of religion, give themselves great liberties and indulge to a vain conversation; and the more wicked the times are, the more cautious should we be, that we are not drawn aside by ill examples; and the more so, as they are set by such that profess the same name we do. Satan is very busy in laying snares in the way of a professing people, in using all devices, and wiles, and stratagems, to decoy them from the paths of truth and righteousness; wherefore we ought to watch and pray, that we enter not into temptation (Matt. 26:41): false teachers are everywhere lying in wait to deceive, and therefore we ought to guard against them, and be careful that our minds are not corrupted by them, from the simplicity that is in Christ (2 Cor. 11:3); and that we are not carried away with the error of the wicked (2 Pet. 3:17).
How do we trust in the Lord? We cannot trust in Him till we know Him. Do I trust a man I do not know? It would not do in this metropolis. I must know a man to trust him. So it is spiritually. We must know the Lord deserves our trust before we can put our trust in Him; we must have proved His faithfulness before we can fully rest in Him. In a word, trust implies this: though we cannot see the object of our trust, yet we rely on him from the knowledge we have of his faithfulness. It is like the wife, who has implicit confidence in her husband: he is away from her, but her confidence in his faithfulness fails not. It is the confidence of the child in his parent, at school and separated by many miles. It is the trust of friends divided by distance. Trust does not require sight; it relies upon the object trusted in, from what we knew of him, though present sight and present experience be denied.
The nature of faith is to trust in the dark, when all appearances are against it, to trust that a calm will come, though a storm be overhead; to trust that God will appear, though nothing but evil be felt. There is something filial in this, something heavenly, spiritual. Not the bold presumption of the daring or the despairing fears of the desponding, but something beyond both the one and the other, equally remote from the rashness of presumption and the horror of despair. There is a mingling of holy affection connected with this trust, springing out of a reception of past favours, insuring favours to come and all linked with a simple hanging upon the Lord, because He is what He is. There is a looking to and relying upon the Lord, because we have felt Him to be the Lord, and because we have no other refuge.