How do we trust in the Lord? We cannot trust in Him till we know Him. Do I trust a man I do not know? It would not do in this metropolis. I must know a man to trust him. So it is spiritually. We must know the Lord deserves our trust before we can put our trust in Him; we must have proved His faithfulness before we can fully rest in Him. In a word, trust implies this: though we cannot see the object of our trust, yet we rely on him from the knowledge we have of his faithfulness. It is like the wife, who has implicit confidence in her husband: he is away from her, but her confidence in his faithfulness fails not. It is the confidence of the child in his parent, at school and separated by many miles. It is the trust of friends divided by distance. Trust does not require sight; it relies upon the object trusted in, from what we knew of him, though present sight and present experience be denied.
The nature of faith is to trust in the dark, when all appearances are against it, to trust that a calm will come, though a storm be overhead; to trust that God will appear, though nothing but evil be felt. There is something filial in this, something heavenly, spiritual. Not the bold presumption of the daring or the despairing fears of the desponding, but something beyond both the one and the other, equally remote from the rashness of presumption and the horror of despair. There is a mingling of holy affection connected with this trust, springing out of a reception of past favours, insuring favours to come and all linked with a simple hanging upon the Lord, because He is what He is. There is a looking to and relying upon the Lord, because we have felt Him to be the Lord, and because we have no other refuge.
An excellent booklet – which is a MUST for all Bible-believing Christians – has been written by Pastor Peter Simpson of Penn Free Methodist Church. It gives the Biblical case on why Britain should leave the European Union and return to its historic Christian foundations.
There are 6 Scripture-based reasons detailed in the booklet:
- Britain must leave the EU because membership is a secular nation’s substitute
for trusting in God.
- Britain must leave the EU because membership makes impossible proper
border controls, which are a Biblical responsibility.
- Britain must leave the EU because membership means taking on the financial
obligations of others, contrary to Biblical principles.
- Britain must leave the EU because membership is incompatible with its Christian
and Bible-based constitution.
- Britain must leave the EU because membership provides no guarantee of peace
- Britain must leave the EU because membership is incompatible with the God-
“But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles;
they shall run, and not be weary; and they shall walk and not faint.”
The promises of God are all ‘yea’ and ‘amen’ in a precious Jesus; and revealed to the new-born soul by the Spirit of all truth, who takes up His ‘abode’ in that new creature for the very purpose of making manifest Christ formed in that heart, the hope of glory. And the first evidence is a cry unto the Lord for mercy, under the conviction of sin. And, however long or short a time it may be that the soul is in that condition – according to the sovereign pleasure of an all-wise Father – yet, sooner or later, that cry will be answered by the ‘Word which is spirit and life,’ in drawing it to a glorious Mediator, and also opening the sensible sinner’s ears to hear that all is accomplished by that ever-precious Redeemer; and begetting an earnest longing to know if his sins were laid upon Him, who hath blotted out the transgressions of His people with His own most precious blood; having first fulfilled God’s most holy and righteous law; yea, magnified it and made it honourable!
By W. S. Craig (1867 – 1920)
THE WILL, choice and desire practically mean the same thing. Men act freely in choosing that which is agreeable with their nature, love and desires; but they do not thus act freely with that which is not agreeable, for it is contrary to their real choice. They may be, and very often are, prevented from possessing their choice, but not from willing or desiring it. But the Arminian belief that the will is self-determining and that man can of himself change his will is a very great error. In nature’s night men act freely in committing sin, but because they are willingly in love with it and as willingly bound with its chain, and are willingly haters of God, they have no power or ability or real willingness in and of themselves to reverse all this.
They may, and often do, claim to make such a choice; but as this can only be an empty profession, what is it but hypocrisy? For without the blessed Spirit’s work of grace in the heart, no-one can make a genuine profession of religion. And it is very wrong to urge anyone who has not had this heart-change to make such a profession, for of all things surely this is the worst place to practise deception. But when the gracious Lord is pleased to take away the hard and stony heart and give a tender heart of flesh, and shed abroad His love therein, then this regenerated person freely loves God, and can then freely and truly choose to make profession of His service. For when he is painfully made aware of the awful plague of his heart, he then will freely hate sin instead of loving it as before. And such awakened sinners should certainly always be encouraged and comforted; and it is wrong not to do so.
“But ye are a chosen generation, a royal priesthood, an holy nation, a PECULIAR people; that ye should shew forth the praises of Him who hath called you out of darkness into His marvellous light: Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.” (I Peter 2:9-10).
In reading this particular portion of Scripture, I began to ponder the concept of being identified as a “PECULIAR” people, or person. If I was brought before a jury made up of various folks from every profession and description, could they find ENOUGH evidence “without reasonable doubt” to judge me as being a PECULIAR person?
By A.W. Pink (1886 – 1952)
“For our light affliction, which is but for a moment, worketh for us a far more
exceeding and eternal weight of glory” 2 Corinthians 4:17.
These words supply us with a reason why we should not faint under trials nor be overwhelmed by them. They teach us to look at the trials of time in the light of eternity. They affirm that the present buffetings of the Christian exercise a beneficent effect on the inner man. If these truths were firmly grasped by faith they would mitigate much of the bitterness of our sorrows. “For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory.” This verse sets forth a striking and glorious antithesis, as it contrasts our future state with our present. Here there is “affliction,” there “glory.” Here there is a “light affliction,” there a “weight of glory.” In our affliction there is both levity and brevity; it is a light affliction, and it is but for a moment; in our future glory there is solidity and eternity! To discover the preciousness of this contrast let us consider, separately, each member, but in the reverse order of mention.
By Bruce A. Ritter – with permission
From REAL TRUTH Magazine
Extracts from the article
No Government, Kingdom or society lasts forever. Here are seven factors that contributed to ancient Rome’s demise—warning signs that exist today within the nations of the British and American peoples.
History reveals that all Governments, Empires and Kingdoms of men, no matter how grand, no matter how powerful, ultimately fall. It happened to ancient Egypt, Assyria and Babylon. Even Rome was not exempt; though it dominated much of Europe, Northern Africa, the Middle East and parts of the Near East, and lasted for 500 years, the Roman Empire ultimately fell.
By John Vinall
Brighton, 15th June 1856
“Be ye therefore followers of God, as dear children; and walk in love,
as Christ also hath loved us, and hath given Himself for us an offering
and a sacrifice to God for a sweetsmelling savour.” (Ephesians 5:1-2)
This is a very sweet and blessed Epistle, as also is that to the Philippians. “All Scripture is given by inspiration of God” (2 Tim. 3:16). And I truly believe that Paul’s Epistles were indited by God’s Spirit. It is necessary for us to see whether this Epistle is directed to us. Paul addresses one Epistle “to all that be in Rome, beloved of God, called to be saints” (Rom. 1:7). That is the direction. This Epistle is addressed “to the saints which are at Ephesus, and to the faithful in Christ Jesus.” If I cannot ascertain that it is written to me, I should be stealing it. The world at large has nothing to do with these Epistles. “Christ hath loved us.” None but the children of God can come in here. I want to know whether I am one of these “us.” We have been increasing in our church lately, and some are about to join us this evening, and may have fears as to their being right in doing so. For their sakes I will speak of the evidences of being children. There are four classes – babes – children – young men and fathers. God must add to the church such as should be saved.
HELP IN HARD TIMES
Dr Alan C. Clifford
(Norwich Reformed Church )
‘A little that a righteous man hath is better than the riches of many wicked. For the arms of the wicked shall be broken: but the LORD upholdeth the righteous. The LORD knoweth the days of the upright: and their inheritance shall be for ever. They shall not be ashamed in the evil time: and in the days of famine they shall be satisfied’ (Psalm 37: 16-19).
‘A little that a righteous man hath is better than the riches of many wicked’ (v. 16). In every age people are divided into ‘rich’ and ‘poor’. Of course, especially today, recession or not, wealth and poverty can be relative. A ‘poor’ person in the ‘First World’ could be quite ‘rich’ by the standards of ‘Third World’. Yet there’s always a divide between the ‘haves’ and the ‘have nots’.
By Kenneth D. Barney
The Flood and the destruction of Sodom in the Bible are warnings that
the mercy of a loving God has limits. The spiritual state of the culture
in those days shows what moved Him to wrath.
In Noah’s time wickedness was so flagrant the majority could not even think a pure thought. Violence was so rampant that the earth was filled with it (See Genesis 6:5-7).
The sordid memory of Sodom lives on in our word sodomy. People flaunted their perversion as brazenly as do their modern counterparts. When God sent two angels in human form to deliver Lot, the men of Sodom tried to gang-rape them. The Lord could tolerate such conditions no longer and destroyed the city with fire and brimstone (Genesis19:1-25).
Those civilisations represent what a society can become when God is banished, when there is no restraint on man’s sinful nature, and when the number of believers declines so drastically they become a weak minority.